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PRETERISM
– PRETERIST
ESCHATOLOGY Preterists, (meaning past) believe that most of Biblical prophecy was fulfilled by 70 AD. Thus the Kingdom of God is already in manifestation through the existing church. They hold that prophecies in Matthew 24, Luke 21, Daniel, Revelation and dozens of other prophetic scripture are already fulfilled and past. The resurrection of Christ was the point of transition between the old covenant (temple worship and law) and the church age, age of grace. This became a completely new expression of the kingdom of God. Since the Jews and religious Judaism rejected Christ as Messiah they were judged by God. The prophecies pertaining to Israel and the Jews culminated with destruction of the actual temple in 70 a.d. If the kingdom has come, as the Preterists believe, God's rule and justice must work out through the Christian institutions of this world. The task of the church is believed to exercise dominion in all arenas of society: natural, economic, political and social. The Preterists believe that the church has authority to disassemble Satan's dominion. Her activities in the current age will eventually deliver peace and justice to the world through Christian rule. Regarding the Preterist Doctrine I encourage anyone who is interested in examining preterism (or another prophetic view) do their own online research using either video presentations on You tube or written documentation supporting preterism from particular ministry publications. As a Berean, prayerfully examine the scriptures for yourself. One can not make a quick determination of any doctrine without thorough study of the Word. Do not simply follow what I or anyone may preach or teach. "Examine and prove all things." I will add below scriptural considerations that support the future-prophetic view of fulfillment that is dispensational and premillenial. A "Dispensation" addresses the belief that the church had a beginning and will conclude at some future time. Thereafter, God will deal with the world, once again, with the focus on Israel. After the time of final judgment in theTribulation Period. Satan's rule will, without any doubt, then be finished and The Kingdom Age will begin with a physical literal reign of a Jesus the Messiah's 1000 year, future kingdom.
I know one theologian with advanced doctoral degrees who told me, "Reading Revelation will make you crazy!" Is Revelation a prophetic book that foretells the future or a metaphoric or symbolic allegory? Why is it avoided by so many pastors? If we examine the question of any future literal reign of Christ, Preterists have determined that the kingdom is already in place and expressed through the church . The Messianic Kingdom is addressed by most Old Testament prophets. This was the hope and expectation of the Jews in Jesus' time and was also the understanding of Jesus' own disciples. The commonly held fundamentalist view holds that the kingdom age will follow a time of judgment (tribulation) world-wide. This tribulation period will culminate with Christ himself returning in power and great glory (Matthew 24) to vanquish the unbelieving and rebellious dwelling on the earth. In general Preterists are a-milleniallists. This means that they don't look for a future thousand years of Messianic rule. Replacement theology an important tenet of preterism believes that the "Christian church" has replaced natural Israel. Thus, any prophetic promises made to Israel in the First or New Testament now apply to the church. There are many Bible scholars who hold to the Preterist view. One has only to do a search on YouTube to hear those who passionately support Preterism. Those who promote the Preterist doctrine are undoubtedly students of the Word and can cite copious scripture to defend their point of view. There is no doubt that these men who have invested countless hours in study to obtain their conclusions . Judgment and Tribulation after Christ's Death The Roman world following the death of Messiah Jesus was certainly a time of excruciating tribulation and judgment for the Jews. In a.d. 70 the temple was destroyed by Roman armies. The Jews were massacred and scattered. However, these facts alone are not sufficient to support the greater questions surrounding many other particular prophecies which could not have been fulfilled then or in the centuries that followed until now. In short, I find the Preterist doctrine and application to scripture hard to reconcile. I believe they miss what I see as the clearest spiritual message dealing with the "The Kingdom of God" on earth. Here is where one might ask some serious questions: Where is the evidence that God's kingdom is growing and establishing righteousness, morality and peace world-wide? Yes, we see occasional demonstrations of goodness and righteousness in individuals who stand out as being light in a dark world; or being in the world but not of the world. As for the whole earth being filled with the glory of God as the waters cover the sea, we are very far from that. I will address this and other matters in summary later. We have to judge the Preterist view in light of both scripture and current realities. How can believers, who remain in our natural, fallen state with hearts still governed by self-centered lusts, be capable of bringing this kingdom to pass? The Preterist's presumption is that a glorious and wisely governed 'Ekklesia' will transform the nations in righteousness. Actually, this is not a scriptural viewpoint. If we read the epistles we find sufficient proof that the power of Satan is still in unbridled operation. Paul in 1Timothy 4 and in 2 Timothy 3 tells us that the end times will see evil increase greatly and perilous times dominate the world scene. The apostolic message and the Apostolic Fathers taught that the human race in the latter days will be lured away following deceiving, seductive spirits and twisted religious doctrine. The current age grows darker and more ungodly. The church apparently has diminishing impact on the world. Despite spirited preaching and teaching about the church arising in power wide rebellion and apostasy are on the increase. I stand with the prevailing conservative view that the future millennial kingdom yet awaits. I believe in a future rule of righteousness when Jesus will govern the nations with his throne in Jerusalem. Remember that Jesus at his earthly trial before Pilate, stated clearly that - - "NOW my kingdom is NOT OF THIS WORLD." Preterists would argue the contrary. The Preterists hold that after 70 ad the Kingdom of God was established in this world and has been in force thereafter. Bible teachers like Hank Hannegraf support "Preterist" teachings that argue the Kingdom age began about 70 ad. It was at this time that Rome under Titus Vespacian, destroyed Jerusalem and the temple ending temple sacrifices. Thus, any scripture such as Matthew 24 that speaks of the temple, abomination, or fleeing to refuge had to have the second temple of Herod in mind. For the Preterist, It was at that time that God's judgment was meted upon an unrighteous and apostate Jewish priesthood thus wresting traditional religious practice and their Kingdom inheritance from Israel and the Jews. The Preterist view is is the non dispensational interpretation. A dispensational view is that the church age has an appointed conclusion and after this God will once again deal with saving a remnant of Israel. Among the principle tenets of Preterism is that there is no promised future coming of the Lord nor any validity to teaching a rapture (removal) of the body of Christ called the church ekklesia. The strength and foundation of Preterist eschatology (the study of future things) requires an early dating of the writing of the Book of Revelation. Preterists hold the view of Revelation being written before the destruction of the temple, or about 60 a.d. This dating allows that any mention of "tribulation" or anti Christ can be attributed to the rule of the Caesars, especially Nero. Most of the content of Revelation can be allotted to events and places existing at that time. The evil times, e.g. Paul's letter to Timothy, would also describe the days of Nero but I assure you that it can grow far worse than that. The Seventy Weeks of Daniel Chapter 9 Daniel's ninth chapter (vss.24-27)addresses the prophecy of the 70 weeks which is one of the Bible's most relevant end times prophetic documents. It addresses events, both fulfilled and unfulfilled that affect the Jews only. The seventy weeks prophecy measures in years the exact day when the Messiah is revealed to Israel, the day he made his entry into Jerusalem seated on a donkey. The seventieth week is a stumbling block for Preterists owing to the "gap" between the 69th and seventieth week. Dispensational View: The Jews will have a future opportunity to receive the true Messiah Yeshua According to the dispensational reading of the Bible, the church age is a parenthetical time period separating the 69th and the 70th week of Daniel. It is the age of grace Jesus spoke of in Isaiah 61. Its fulfillment ends the church age, an unspecified duration of time. The time of the Gentiles will have been concluded and the 70th week of Daniel (Daniel chap.9) then resumes after the signing of the peace treaty of the antichrist world ruler with Israel. The Biblical time line reverts back to the nation of Israel and the future restoration and redemption of the Jewish nation. Preterists contend that any "gap" in the prophetic timeline is inconsistent with working of prophecy in the past and is thus an unacceptable view. Summary: What do Preterists Believe? Themes Inconsistent With the ad 70 Dating of Revelation
Dating the Book of Revelation as 90 to 95 ad. The majority opinion by conservative Bible scholars is that Revelation was written by John at the end of the reign of Emperor Domitian whose reign ended in 96 a.d. It was under Domitian that Christians were sought out for persecution throughout the farther reaches of the Roman empire. A number of early church writers including Iranaeas mention this detail, connecting John's writing to the reign of Domitian. He was sentenced by Domitian to Patmos. Therefore, any association with the last trumpet mentioned in the Book of Revelation that ties it to Paul's reference to the trumpet would then be incorrect since Revelation had not been written when Paul addressed the issue of the resurrection and the trumpet of God (1Thess.4:16 and 1Cor.15:52)
Final Thoughts about the Preterist View of Eschatology I believe that scripture teaches that the present Church age (dispensation) we are living in as I write this is still the "age of Grace." The age of Judgment is an entirely different time and can not coincide with grace. We are not to engage our detractors, nor take up arms against those who speak evil of us. "As he is so are we in this world." We are told to love our enemies even those who spitefully abuse us. In Isaiah 61 the verses read by Jesus apply to the church age. He ended the reading in the middle of the text, omitting the discussion of vengeance and wrath. Judgment is deferred but it has not been deleted from the Word of God. The time of wrath must be separated from the age of grace. Preterism seems to blend these together. Jesus said, "Now my kingdom is not of this world. If it were my people would fight.!" The king is coming and it is he who shall tread down his enemies. It is he who will be proclaimed 'King of Kings and Lord of lords,' It is He who will tread down the winepress of iniquity and destroy all that is evil with the brightness of his coming.!! Amen How Will the Millennium Look Compared to Today's World? I am compelled to ask the question, how should this Millennial Kingdom look? It will bear no resemblance to present society! In the promised kingdom to come, and we continue to pray for it, God's divine peace and justice will be in evidence throughout the world! Today, does nature itself reflect Edenic serenity? Or are we still ravaged by disease, evil men and nature? A view that the argument that this present church age has entered into any kind of enlightened, overcoming influence on Planet Earth is all but impossible to believe! Yes, we believers in this church age are indeed promised a token, a downpayment, of kingdom authority and status as adopted sons of the Most High. Christians know that through we bear witness to the "Kingdom of Heaven" within us, with righteousness, peace, joy in the Holy Spirit. But can we say that the perfect has come? It is impossible to deny that the expression of evil has grown worse and worse in the world. If we are objective we can see the institutional church remains mostly adrift in darkness. Institutional churches strain to exercise there own authority and status quo. I can only conclude that Preterists are stretching Bible interpretation more for the sake of intellectual argument than in measuring the evidence of the world we are facing at the start of the 21st Century. The Apostle Paul has noted that the natural man, through natural (soulish) wisdom and scholarship can not know God. Preterists, belligerently, uphold a theology of; no Israel, no rapture, and evidently, no future physical second coming and rule of Jesus the Messiah upon the throne of David. Proof Texts to Deal With In Denying the Rapture Doctrine
I remain convinced of the
soon-return for the bride as taught in the allegory of the Jewish Bride
by Zola Levitt and other spirit-filled believers;
The re-gathering of Israel
in 1948,
as a mile marker in prophetic
fulfillment
This link among many provides a
good study with scriptural support for the Rapture: Update 12-24-2024 |