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The
Gospel Without Religion
INTRODUCTION
Did You Know
Human beings in their natural state are not interested
in G-d. They are really not interested in learning
about deeper spiritual matters. They are not inclined
to follow G-dly ways to seek after Him!
HOW THEN CAN ANYONE BEGIN TO DRAW CLOSE TO THE ALMIGHTY, HOLY,
G-d OF HEAVEN AND EVENTUALLY BE ABLE TO SAY THAT
WE PERSONALLY KNOW HIM? HOW CAN WE HAVE INTIMACY
WITH HIM?
Christian
Religion even weakened by its detriments, has provided
a social foundation for millions. Children are nurtured
in homes where traditions of church life are practiced.
For generations the values system of Christian teachings
and beliefs have provided some moral framework and
influence to the culture of nations. But having
said this it remains a tragic misfortune that the
social foundations of Christianity are rapidly dissolving
in the face of secularism and unbelief. The Spiritual
truths of Christianity are steadily being exchanged
for a system of secular values promoted in education
and in the popular media. Eventually fewer and fewer
will be able to say I am a Christian believer and
know what that means. That meaning is that we have
personally tasted of the Grace and goodness of G-d
through Jesus Christ the Messiah.
Even religious people are not really passionately interested
in G-d.
None of us would seek to know G-d unless
G-d personally draws us.
Some of you may have a life history similar to mine.
I found G-d or should I say G-d allowed me to find
Him - at a season in my life when I felt a
spiritual emptiness, a hunger, a thirst,
a desperate need. It is at such a time that we make
our first serious effort to seek after G-d
desperately, to ask, and to knock! The quickening
of this inner desire to know G-d may well be the
result of another believer's prayers on our behalf.
The Grace
of G-d is set in motion by these
prayers. It is this Divine Grace (an enabling gift)
from G-d which brings us to a new human state of
awakening. It only takes a moment for G-d
to answer our heart's cry and bring us from darkness
into light; but it may takes years to prepare your
soul to be ready for this transaction. Pride and
idolatry in its many forms must be first addressed.
G-d
has always loved us. He loves us all. He grieves
humanity's loss of understanding and weakness. He
has made a way of rectifying this fallen and alienated
state. The way is through the Messiah. The measure
of faith is given to help those who seek to
find the answer to their spiritual hunger. A supernatural
transformation is available once someone believes
in the Gift of G-d. Do you believe in the Son? He
will open your eyes. He will speak to you. His name
is Jeshua, Jesus. It is through him you will partake
in the wonders of the world to come. Through the Grace of G-d we experience that supernatural event,
the miraculous change in our spirits called "the
new man, or the new creation."
So re-quickened by Almighty G-d, we are inwardly
compelled to grow in the knowledge of this life
giver. We have seized the life ring thrown to us.
This is the beginning of the Spiritual life. We
have opened the door of the Kingdom of heaven and
discovering our status as a Son of G-d or a Daughter
of G-d.
From this divine beginning we, as a new tender sapling;
can be bent many ways: We can be taken prisoner
by those who preach other
gospels. We can be snared by an incomplete "Gospel"
and incomplete form of G-dliness; or we can follow
the spirit of Christ with the spirit of liberty
accessing the Word of Truth with proper mentors,
there is a whole new spiritual world OF LIFE to
discover. There is a life of blessing and hope to
access.
The
true Gospel hasn't changed but it has been dangerously distorted
or in some cases nearly lost by religious tradition.
The Gospel of the Kingdom
of G-d is the same presented to the first disciples
by Jesus Christ. What I will share here is
shared in humbleness and simplicity. It may be too
simple for some, lacking intellectual rationality.
What I share on these pages is also didactic, meaning
that it asserts to be both accurate and factual.
It is shared not from intellectual knowledge accrued
from second hand accounts, but from serious study
of scripture as well and experiences that
bear witness to the realities of
Christ and the Kingdom he rules. Study of Scripture
can illuminate the believer as the Holy Spirit brings
light and understanding. There are experiences which
follow those who act upon the Word of G-d.
Thus
these commentaries are not the product of religious
indoctrination of any denominational slant but reflect
the truths written of and spoken of by the Apostles
and prophets of old who proclaimed the True and
Living Way. For my part, these writings, though
certainly incomplete are presented as valid and
experienced as truth and validated by the Word of
Truth.
Today,
modern societies have grown to reject facts
in favor of a cornucopia of opinions. Facts in living
black and white are rejected. The Gospel is nevertheless
born out by first hand experience but more importantly
is verified by reliable witnesses. These witnesses are
the holy and long standing voices of the Christian
faith who recorded in Scripture. These voices are
a more sure testimony and become the litmus test
toward any doctrine or experience that we may promote.
The truth of G-d is known in varying degrees by
many, though shockingly few, of professing Christians.
These masses have been in the grip of the religious
paradigms that have grown all too familiar over
the past 16 centuries. Christian Theology today
is becoming less a verification of Apostolic doctrine
than a repudiation of Apostolic doctrine.
But
the religious paradigm is gradually passing away.
There is more hunger and more thirst for more fellowship,
more liberty, more simplicity and more power in
the place of fellowship. Traditions are being replaced
by the living presence of G-d. Being a spectator
in a church service (program) is being replaced
by participation of the life of G-d.
What
is written here may well be condemned by religious
experts, theologians. academicians, and those
who can embrace only the doctrines and dogma they
were taught. From the beginnng a population of religious
people respond to this kind of attack on their beloved
religious paradigm, by killing the messenger. Remember
this Gospel fact, shared by the apostle called Paul,
in his first letter to Corinth, "Man
through knowledge can not know G-d." But
the Spirit of G-d can turn ordinary people into
instruments of His Glory!
PREFACE to "The Gospel Without Religion"
What
do you think it means to be a Christian? Are you
one? Perhaps you are among those who has rejected
Christianity because of empty forms and rituals
of the institutional church? Are you searching for
proof that G-d is real? Where will that search take
you? What will be the end of all of this?
What
will be the ultimate destiny of your soul?
There
are probably millions of writings that have been
produced under the already glutted archive of
RELIGION. There needs to be the breaking up of some
new ground. That new ground, I believe is
viewing the " spiritual life" as something
that can only exist and flourish outside of religion.
In
the following text we will take a look at some of
the topics below:
The
Confusing World of Christian Religion
What
is A Christian
Searching For G-d
What Are Features of the True Gospel?
The
Dawning of Faith and Belief
Is
G-d an interesting subject? Yes, Infinitely. Do
questions about G-d and His reality affect us or
impact our lives? Yes, absolutely and eternally.
Is the subject one that we should resolve within
ourselves? Yes, imperatively, yes!
Religion
abounds in the societies of the world. It is inextricable
in the cultures of every nation. It is a full time
concern to many who see religion as a focus of life
or a career. Religion as a codified belief system
is the platform from which debates and disagreements
launch and one person finally vents his spleen to
smash the face of another ideologue.
Thousands
of books have been written about G-d in an attempt
to offer spiritual answers to those who are seeking
a spiritual life. Additional thousands of titles
are directed toward the subjects of World Religions,
Comparative Theology, or Biblical Study or Analysis.
It is not my wish to write a book about theology
because I am not a theologian, I have none of the
required credentials, nor do I have any desire to
become one, to seek certification or to be
approved by theologians.
I
am one little known voice in the marketplace of
ideas, another voice, crying out in the wilderness,
I give thanks to G-d for allowing me to experience
the force of G-d's guiding hand, an interaction
with the human race that we call 'grace.'
Moreover, his love and grace have empowered me both
to seek him and to know him and draw wisdom from
His Word. Moreover, I believe that this message
can encourage and aid those thousands who, like
myself, were never given answers to deep spiritual
questions but who remain hungry, asking, "Is there
is a G-d, and if He is, how can I get Him to notice
me."
My
questions and spiritual curiosity were not answered
by the churches that I attended from my youth even
through my adulthood. The services or ceremonies
that were offered as programs on meeting days revealed
little of G-d's reality or his presumed love and
power. It was ultimately G-d, however, whom I met
and who impacted my life, outside of religion,
personally and powerfully. It is these experiences
that I offer to bring hope and assurance to others.
How
will you receive this message?
Among
you who read this there might be several responses
to these writings: From those who are perfectly
happy with who they are and the way they believe,
indifference; from those who have established their
own theological conclusions, particularly through
formal theological training, outrage: (such persons
believing that what I say here is shallow, presumptuous,
misleading or even dangerous); and finally, from
those who have been looking for a spiritual life
without the flimflam and falderal of religion, gratitude.
The
inevitable criticism of this writing, will no doubt
be harsher from those who represent institutional
religion or institutional Christianity
than from any other quarter, though there will no
doubt be some from the the sector of unbelieving
secularists (most political quarters) as well but
they would be disinclined to read anything of this
topic
in the first place. The Gospel of Jesus though gentle
and peaceable has always engendered "offense" because
of its spiritual nature.
It
ís ingrained in human nature to fight to
defend one's beliefs. People have been fighting
and dying over what they consider to be "right and
true" for thousands of years. Opposing belief systems
do not give up without a fight.
Our
human egos were born and nurtured within the domain
of materialism and worldliness, and within the status
quo of its institutions. Religious institutions
bare most of the attributes of worldliness, worldly
power, worldly recognition, worldly rewards. The
world's religious systems have their own vested
interests. To be blunt, religion as we know it represents
a significant economic and political power.
This
book is not written principally for believers but
for unbelievers. However, unbelievers are not just
limited to the unchurched but also to those who
are outside of the "life of G-d" although they may
be very active in church-life, both laity and clergy.
For the Lord has declared,
"Many will say in that day, Lord, Lord -, but I
will say, "Depart from me I do not know you."
Among
the billions of people upon the face of the earth
it is ultimately a matter of knowing and being known
of G-d. This knowledge will be imparted to them
at some time, but in too many cases this knowledge
will be too late and the door of life will have
been closed.
Part
of the purview of this book is to point out the
difference between knowing about G-d and knowing
G-d.
The Confusing World of Christian
Religion
There
is still great ignorance and confusion about Christianity.
Christianity is something that has come to be viewed
within the limiting frame of institutional religion
not its true spiritual aspect
which is both simple and profound. The world knows
Christianity as a system of belief but more than
that as traditions and lifestyles which surround
particular churches.
America has been founded as a Christian nation with
a history of goodness which was founded on the belief
in, and standards of, biblical truth. But at the
present time, if the truth were known, I believe
that we would have far fewer who would qualify as
Christians than census documentation reveals.
Those
who are called Christians in polls and surveys most
often reflect an involvement with church organizations
through membership and activities. This, I would
assert is really quite irrelevant to the nature
of being or not being a Christian. Among those who
profess to believe in Christianity there are three
distinct breeds:
Political
Christians are so designated to distinguish them
from other ethnic or cultural sects. We see these
referred to frequently in the media to designate
the sects within political regions. Most of the
time these kinds of Christians are contrasted with
contrary ideologies; often at war, or embroiled
in strife with other groups. Typical of political
religious rivalry is that of the current conflict
in the former Yugoslavia, which dates back to the
factional disputes of the 15th century. Here are
three ethnic factions, Muslims, Serbs and Croats,
religious- political groups seemingly without any
knowledge of a spiritual life and peace.
In
Ireland divisions remain after generations of religious
and political strife, Irish Catholics in hatred
and strife continue to war against Irish Protestants.
In the decade prior to World War Two so-called German
Christians began to commit outrages against German
Jews. For over 2 centuries 'Christian' crusaders
waged Holy Wars against the Muslim Turks in the
Holy Land and at the same time thought it was pleasing
to G-d to torture and destroy any of those called
the Jews.
Religious
Christians are actively involved with some form
of institutional Christianity. Within this group
are tens of millions of churchgoers who fill the
pews in myriads of church congregations each
week. Each of these religious centers follow long-held
traditions of their respective denominations. The
Christian denominations have extensive power and
interests both social and economic. The business
of religion is not widely questioned as anything
other than established tradition, morally well-founded
and righteous. Religious leadership have long been
held as the respectable cream of society though
an occasional skeleton may turn up in the closet
of some clergy person now and then.
The
lands and real estate assets of churches are immense.
Each denomination builds great buildings as centers
of worship and strictly supervise and train their
clergy to act as priests or overseers of the
faith. The sad reality is that the denominations
of today are little different from the priesthood,
the Scribes, and Pharisees of Jesus' day, of whom
the Lord Jesus had little good to say.
Today
traditional forms of religious Christianity may
be the single greatest hindrance to effectively
experiencing G-d in this nation as well as
in all the nations where that institutional Christianity
has been exported.
Religion:
It is as though religious Christians have been
injected with something, call it religious formalism,
which seems to make them immune to experiencing
the authentic Spiritual Life of the Kingdom of G-d.
Let
me hasten to say however, that there are believers
among the denominations, these are men, women and
children who have a knowledge of G-d through the
Lord Jesus Christ in a profound and intimate way,
not because of their religious affiliations necessarily,
but in spite of that affiliation. The kingdom and
the power of G-d are not the privy of any religion
but work around and through it.
So
- - -?
What is A Christian?
Are
we born Christians, Are we Christians because we
were not born Buddhist or Moslem? Are we Christians
because our parents were Christians? Are we Christians
because of a religious rite?
The Bible reveals that we become Christians
not by a religious rite primarily, but by a spiritual
encounter with G-d. G-d receives us in "friendship"
and extends His fellowship to us. This fellowship
is granted in the name of the only begotten son
of G-d, who is Jesus, Jeshua of Nazareth. The
fact of this doctrine is one thing the actualizing
power of it is quite another. The Gospel is a gospel
not only conceptual fact but of it actualizes in
power. It is a life-changing, spirit-renewing power,
that sets on fire the life of G-d within a believer.
It
is this life-changing encounter that I wish to present
and to describe within the scope of this writing,
and I will cover it broadly if the following pages.
A believer, in actuality, has no religious rites
or obligations or rules to follow in order to "please
G-d".
A believer's job is to believe. We gain access to
the promises of G-d which are laden in the scriptures.
These promises are awesome and spectacular and when
heeded can lead us to experiencing the kindnesses
of G-d and entering into our divine inheritance.
That is the long and the short of it.
Religion
in one form or another has entered in obtrusively
to complicate or confound the simple way and truth
that Christ has declared and made known for all;
that each man, woman, and child can know G-d and
experience wholeness through Him.
My
hope and prayer is that those seeking truth, both
religious and non religious, Christian and
non Christian will continue in the Word which can
open the door to the Kingdom of G-d, with its power
and glory. May the G-d of all creation reveal Himself
to you that he may bring forth His kingdom, His
love, His life and His liberty and powerfully renew
your life. Yes, even outside of the walls of religion.
Reconstruction
of the Human Spirit
Spiritual Christians are created and established
by a divine Grace and action. Those who constitute
the membership of the Kingdom of G-d, without regard
to any earthly institutional affiliation. The true
church is a spiritual body, it is called the "Body
of Christ. " This body is universal, apart from
any designation of race, creed or nationality, it
is without any denominational labels and without
any geographical boundaries.
The
Bible reveals that we become Christians not by a
religious rite primarily, but by a Spiritual encounter
with G-d. G-d receives us in "friendship" and extends
His fellowship to us. This fellowship is granted
in the name of the Begotten son of G-d, who is Jesus,
Jeshua of Nazareth. The fact of this doctrine is
one thing the actualizing power of it is quite another.
The Gospel is a gospel not only of fact but of power.
It is a life-changing, spirit-renewing power, that
sets on fire the life of G-d within a believer.
It
is this life-changing encounter that I wish to describe
and explain in the scope of this writing, and I
will cover it broadly if the following pages. A
believer follows no religious rites, no legalistic
obligations, or rules in order to "please G-d".
A believer's job is to believe. That is the long
and the short of it. The great liberty which true
Christianity offers is beyond the scope of most
of our understanding. It is one of the reasons the
Gospel is called good news because it offers so
much with so little demand required on our parts.
Religion
in one form or another enters extraneously to confound
the simple truth that Jesus Christ has made a way
for each man, woman, and child to know G-d and experience
wholeness in Him; to experience peace, joy and liberty
in a meaningful life with Him.
My
hope and prayer is that those seeking truth, both
Christian and non Christian will continue in the
life- giving word which opens the door to the Kingdom
of G-d. May the G-d of all creation reveal Himself
to you in order for you to continue to bring forth
His kingdom, which is truly one resplendent with
power and glory.
Searching
For G-d
Highways and Byways in the Quest
Some
of us, in our individual quests for truth, may look
for a religion that will accommodate our own world
view or moral viewpoint. Though in our natural states
we are all morally distorted and unregenerate in
nature. Some others search for a religious form
which promises personal power and influence over
others. In such a search the power quest has one
end; corruption of the soul. Personal aggrandizement
leads toward corruption and pride, the domain of
the enemies of G-d.
Power
to control or influence others, power to get wealth
for its own sake is as witchcraft, rebellious snare.
Some search for a religious program which accommodates
fame, personal notoriety, adulation or self-worship
also in the realm of self enhancement at the expense
of coming under G-d's dominion.
For
yet others the search is to find healing and contentment
for the aching of their souls, to find solace, love
and wholeness.
So
we see that there are numerous motivations which
lend themselves to religious choices. While we say
we search for G-d are we really sincere or insincere?
In the final analysis it is we who must conform
to G-d his rules and plan for ourselves and not
vice versa.
Beginning a Spiritual Search
While
we are shopping this smorgasbord of religion there
are many choices. How will you choose? What
are your resources and criteria to make these choices?
Can we choose using our own intellectual equipment?
Those who are proud of their intellectual achievements
will probably choose wrongly; since they will choose
to remain in control of their own lives through
the exalted faculty of reason. The wise of this
world say, "Only a fool denies reason."
Some
religions make no demands upon us to give up anything.
When we are well satisfied with who we are; when
we are pleased with ourselves, with our name,
rank, and achievements; When we are puffed up with
our own sense of superiority, looks, talents or
strengths; How can we choose to believe something
which asks us to, "deny yourself, take up a cross
and follow me?" How do we choose a belief system
which states, "In myself, I can do nothing;"
or " - unless a seed falls and dies it abides
alone, but if dies it brings forth much?" Is
there any beauty in sacrificing our selves? How
can we as 20th, soon to be 21st Century beings,
choose to decrease to ourselves and choose that
which is meek and lowly of heart, not arrayed
the outward trappings of finery; not displaying
intellectual cleverness, nor personal flamboyance.
"He had no beauty that we should desire Him."
(Isaiah 53:3)
So
we seek. We shop and we look and we ask about. During
this time we continue to have as much power and
self control, self satisfaction, and personal liberty
as any other human seeker. When does the seeking
come to an end? Is their a priceless pearl to be
found? What is the nature of this pearl which beyond
price? How do I begin my quest for G-d?
Scripture
asks this question - -
"What
does a profit someone to gain the whole world but
lose his or her soul?" There is a risk associated
with the search thwarted or the search incomplete.
There is a risk associated with substituting the
true with the counterfeit and the living with something
tainted with corruption and death. There is indeed
a true Gospel, having the right Jesus, the right
Gospel and the right Spirit. And there is a counterfeit
gospel, alter or exchange any of the previous 3
criteria and we are on the way to deception and
possible destruction.
In
this process of seeking, some come to believe in
the Lord Jesus (Jeshua of Nazareth called the Messiah
or Christ.) The Word of G-d declares, "Those who
seek will find." Those who seek and continue seeking,
will find that pearl of inestimable value. It is
only hidden to those who are lost. Great hunger
is rewarded with satisfying manna from G-d and great
thirst is rewarded with a satisfying drink that
Jesus called 'living water.'
Many
others never come to believe in or profess biblical
Christianity but some other belief system. The way
of the Christian life once discovered provides a
feast for the body, soul and spirit, a feast that
brings eternal satisfaction, the knowledge of the
friendship of Jesus is thirst satisfying indeed.
The Way, however, remains a narrow one, it is self
limiting. It does not accommodate those who wish
to take their own baggage in, this burden of extraneous
stuff must be unloaded. Who among the seekers is
willing to do this? Who are really sincere and not
looking on a superficial curiosity level.
Jesus
has counseled to walk the crucified life. Daily
carrying our cross, dying to self, turning from
the raucous cries that would distract us in this
world.
I
am reminded of the interview which King Herod of
Judea attempted to have with Jesus on the occasion
of Jesus' trial and Pilate's disposition of this
matter of legality. What possible need or interest
could this powerful, worldly, self indulgent, sensuous
monarch have in questioning Jesus, the Messiah of
the Jews?
Herod
had indeed heard of Jesus. He had heard of his influence
upon the people and heard of the signs and wonders
worked by his hand. Herod probably was reminded
of John the Baptist whose head was the price paid
for his stepdaughter Salome's sensuous dance performance.
Herod may have associated this interview with the
prophet John. I believe Herod may have had some
guilt or even fears associated with destroying the
non conformist and non cooperative prophet.
Herod
interviews Jesus: The world against the spirit
It was time for a confrontation, though perhaps
not yet a showdown, It was a face-off between worldliness,
sensual opulence, and temporal power and the veiled
spiritual wonders of the Kingdom of G-d; it was
flesh against the Spirit. What happened in this
confrontation of flesh and spirit? How did Jesus
respond to the queries of the coarse and curious
Herod, did they share an intellectual discourse?
Jeshua remained silent not a word was offered.
Jesus had not one word to say. There was no dialogue.
There was no effort made to plead the case for a
religious or political agenda. No. Jesus answered
not a word! The kingdom of G-d and Herod's world
were irreconcilable, worlds apart, kingdoms apart.
You see, Jesus will not respond to those whose lives
are filled with surfeiting, with self importance
or with insincere curiosity. Jesus answered the
worldly Herod, not a word!
In
my case, when I had reached an end of myself, when
my need was greatest, I believe I came into the
most advantageous position to make that step of
faith which cries out, "Jesus, son of David, have
mercy on me!"
So? Let us see where the inquiry takes us.
Will it be into the wilderness where intimacy with
G-d is the fruit or into the another wilderness
of worldly forms and values but having no intimacy
with G-d and having no power to fulfill Christ's
hope and calling.
The
Gospel Without Religion
© 1995-2008 - Charles Pinkney
"Knowledge
makes arrogant, love edifies."
"The
Gospel Without Religion" is a series of commentaries compiled
from one believer's study of the "Word of G-d" and
his personal spiritual insights and experiences since
becoming a "believer".
I
was not always a believer. What was I before I became
a believer, before becoming a Christian?
I was the same as many of you are. Before becoming
a believer I practiced a form of G-dliness;
I was religious. I was actively involved
in institutional forms of Christianity with its
many traditions, forms, and flavors and yet without
knowing Christ. Before
becoming believers, we called ourselves by any of
hundreds of denominational names, not realizing
that Christ is One and can not be divided. If this
state, we had no true witness of the reality of
G-d; we had no true witness of our own spiritual
nature and destiny.
We
did not know that G-d is real nor that He
rewards those who seek him with wonderful gifts.
Before becoming a partakers in the "gift of
G-d", we called ourselves Christians
not knowing that being a Christian meant more than
just attending church, more than learning a catechism,
more than going through a rite of membership.
Being a Christian is not an intellectual assent
to a doctrine or belief where you can say,
"Yes that sounds like it might be true, I guess
I will become one of those. "You don't join an institution
or a church to become a Christian you are "translated"
into becoming a son or daughter of G-d. You are
translated into a different kingdom and a different
reality; You become a new order of being. You are
translated from death into life, from darkness into
light. We who once cared nothing for the life and
properties of G-d now share in that life and are
consumed by it. It is a work that G-d does in us
and not one that we do on our own.
The
world of religion, what a world! Almost everyone
is in their own particular place regarding a search
for a personal belief system. How would we graph
our place as a believer or an unbeliever? Do you
know what you believe? Do you know why you hold
these beliefs? Some have a belief in a G-d
of some description, others may not. Some pray,
some believe in an afterlife, while others have
no faith in any G-d nor any life following this
one.
There are so many religions inside and outside of
Christianity. There are so many named G-ds and paths
to appeasing them. Within these myriad forms of
belief or worship some have developed a set of moral
values in accord with these beliefs. Indeed many
of these values promote peace and brotherhood toward
the greater community. Meanwhile, other religious
beliefs may generate hatred and intolerance toward
those outside of that faith. Now some religions
compel its followers to convert the world to their
viewpoint and to, in a word, cause the whole world
to believe according to that religion.
Religion is an admirable study for some, a mandatory
doctrine for millions. Religion in general revolves
around the belief in "spirits" as defined by Margaret
Mead, the anthropologist.
The crusades were a demonstration of wrong
Christian beliefs. The inhumanities done
were done in accordance with a form of religion
and not in conformity to the Gospel of Christ. The
crusades and the inquisition were chapters in Catholicism
that further demonstrated an abuse of power that
is presumed when the rule of G-d on earth is assumed
in the rulership of a political church on
earth.
Christianity at the present time is a message of
love, acceptance and forgiveness. Desolations and
judgment against unbelievers is not to be exercised
by believers in the true Gospel. In the Gospel there
is an invitation to come freely and receive, partaking
in the power of Jesus' love, and forgiveness. There
is no sword to convert the unbeliever, but rather
the demonstration of the supernatural power of G-d
that converts the heart and pursuades each that
there is a loving G-d in heaven who desires that
no one dies under condemnation. "G-d so loved the
world - - ," John 3:16 is the often quoted basic
text. Condemnation never comes from the hand of
a believer who is commanded to walk in the same
love and forgiveness that Jesus modeled to all.
This true gospel has
3 factors to determine authenticity:
The right Jesus: Jesus the Messiah is not an
angel, not a mere prophet; not a great man, not
merely a teacher of moral excellence; Not a highly
evolved illuminate; but The only begotten
Son of G-d, the Jewish Messiah.
The right gospel; The Gospel is a gospel of
good news; that humanity may come to the
giver of life to receive a supernatural gift; eternal
life and forgiveness without cost, without the mediation
of a priest; It is not a gospel of works, nor is
it a gospel of faith and good works; the door is
open to any who call upon the name of the Lord.
The source of truth and understanding of this gospel
is the Holy Bible.
The right Spirit; There are many spirits in
the world, some of G-d, others demonic. Spirits
abound in the atmosphere in individuals, in communites,
of every nation. The church houses of religions
is also a place where demonic works are likely to
be in evidence. These spirit influences have been
in existence for thousands of years and continue
to impact human life. The same sort of evil spirits
addressed by disciples and apostles of Jesus' day,
are still present to seduce, impede, and steal from
the life, liberty and spiritual potential of all.
The kingdom of darkness has this agenda; to steal,
to kill and to destroy, especially a believer.
The spirit of the world is a spirit of self exaltation
and pride. Of course modern thought and psychology
discredits belief in spirits as a primitive and
obsolete belief system. However, it is to be noted
that Jesus the Messiah came to "destroy the works
of the devil," Satan, the ruler of all fallen
beings. It is G-d's ultimate purpose to restore
the proper line of earthly rule under the dominion
of Jesus Christ. In due time, nations will recognize
him as the Holy One of G-d, appointed Lord of all
things. Evil or wrong spirits include, pride, rebellion,
witchcraft, defilement, sensuality, gluttony, drunkeness,
etc.
One
god equals any other?
The broad-minded, ecumenical world would
like to assert that any G-d is essentially at par
with any other. They declare that they all are expressions
of the same sublime higher One.
Today, I am a Christian believer, but was not always
so. Disallusioned by religion, sensing its superficialities,
the hypocrisies, and lacking any proof in the G-d
of the Bible I went on searching and doubting, and
trusting that I was good enough not to fall into
condemnation in the event that my presumptions were
wrong. I had heard the term "Good News" referring
the Gospel of the Messiah Jeshua (Jesus). But my
experience in Christianity was valued only in a
sentimental way. I had memories of church experiences
with my family in youth. During these days I yearned
to touch and experience something that was real,
powerful and persuasive. This, I believe, is exactly
where so many seeking people are at today. Hopeful,
wanting to believe, but without proof that G-d is
real or reachable. My religious experience offered
no proof of G-d's reality. The Gospel expressed
as the Power of G-d to transform human life in profound
ways was outside of my religious experience.
The Gospel, denoted as the power of G-d,
powerfully persuades us to believe, in a G-d of
love and a G-d who can impact human lives in remarkable
life-changing ways that exist out of the realm of
church life. This Gospel is not a shallow, tradition-ruled
religion. Rather it teaches knowing G-d who reveals
himself as Saviour and sovereign of the universe.
Even
more amazingly, the Bible proves itself to be
entirely believable and consistent in spite
of its progressive detractors. Theologians
who work continuously to discredit any belief in
Biblical accuracy or consistency. Today when I hear
of a G-d who walked with man in a spiritually perfect
world, called Eden. I believe it; when I hear of
a G-d who did wonders in the days of Moses or the
prophets I do not doubt that fact for one moment;
when I read the infallible prophecies of appointed
men of G-d who declare the end from the beginning
I have no doubt in the veracity of any of those
words.
G-d spoke through prophets with inerrant accuracy
to declare the Messiah and his mission to redeem
fallen humanity and all these prophecies came to
pass. Jesus as the lamb of G-d came to close the
divide between G-d and humanity. The resurrection
of Jeshua, as irrational scientifically unsound
it sounds on the surface, remains the foundation
of Christianity. Resurrection establishes the "Power
of the Gospel" and enables any believer to partake
in His divine nature.
Religions
of the world may vary in name and beliefs but all
seek to establish a worldly kingdom. They aspire
to have a launching pad to promulgate those beliefs
and in many cases, beliefs that are contrary to
the Gospel. Christian religions sects, including,
Catholicism, LDS Mormonism, Jehovah's Witnesses,
and most of the protestant denominations distort
the simple Gospel. They bring forth errant doctrines,
formalism, and human authority. (See
the characteristics of Religion in book two. "The
attributes of Religion"
Churches
(buildings with congregations) are what people usually
think of when we imagine Christian practices. When
ceremony and ritual are the practiced, and where
obligations or extraneous demands are taught, these
are contrary to the original Gospel, e.g. the Apostolic
epistles found in the New Testament.
Next
Chapter
E
Book 1:
The
Gospel Without Religion
E Book 2:
A
Disciples Handbook
E Book 3:
Mysteries
in the Bible
Index
to all Charles Pinkney Christian Titles
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