INTRODUCTION TO CHRISTIAN DISCIPLESHIP

Paul Defines the Apostolic Emphasis

In the first two chapters of his letter to Corinth, Paul presses a very important foundation point. He stresses the difference between a Spiritual (a supernatural message) contrasted to a conceptual one. In chapter 1 verse 17 he states that his gospel emphasis is not based upon words of human wisdom (analysis or philosophy) but in the display of power (greek; dunamis) that is supplied from heaven where Jesus Christ is now enthroned. It was on the cross where the exchange of righteousness was made. The cross is where the messiah died for the sins of humanity, on it God paid the price in blood for any sinner who believed to received pardon and a new life. This doctrine of the power of the cross is about far more than a man's death for it was followed by a divinely-empowered resurrection. Thus the doctrine that Paul emphasizes includes both the death and the resurrection of Jesus the Messiah. The resurrection was the proof that the mission of Jesus to redeem a fallen race was fulfilled. Foundational to the Christian faith is the fact that Jesus was crucified, dead, buried and in risen to rule and reign in glory. The holiday we call Easter fulfilled the Jewish festivals of Passover, Unleavened bread and First Fruits.

It is truly unfortunate that so few Christians understand or honor the Jewish roots of Christianity. The fact that Jesus (Yeshua) and most all of the first disciples or apostles were Jews points to God's chosen race as the foundation upon which we have been established. Yeshua rose from the dead, ascended on high, took captivity captive, and gave gifts to all who would believe. Paul's statement of the cross addresses the ultimate victory of life over death, not sorrow or loss. The resurrection speaks of the power of an endless life, laying a foundation of that inheritance for all believers. It tells about the Father's plan to extend grace and peace to every man, woman and child who is called to believe. Jesus' resurrection speaks about the supernatural gift of eternal life, becoming a new creation in Christ.

It is sad, or I might say tragic, to find people who profess to be Christians who do not understand nor do they experience the "Power of God." Without a resurrection there would be no supernatural church. Question: How many Christians today could live out their lives with their same lifestyle and beliefs even if there was NO RESURRECTION? The Gospel is predicated upon the supernatural. The power (dunamis) of God derives from abilities and might which God supplies. The Gospel is the Power of God. See: Romans 1:18; 1 Peter 1:5; and Romans 1:16. These are powerful proof texts that direct believers to believe in a supernatural Gospel.

Kingdom of God Wisdom Versus Human Wisdom Paul, in the opening chapters of 1 Corinthians, introduces the theme of "wisdom." Paul contrasts human wisdom to divine wisdom. He explains that a man who deems himself wise through the power of reason, struggles to accept the wisdom of God. God's wisdom is framed in paradoxes and conundrums. For example the paradox of the least being the greatest; the weak being the strong; the first being last; the wise being foolish; the living being dead; while the dead are being awakened to live. If these concepts make any sense to you, perhaps God has already opened your eyes in a very significant way. God has framed truth in such a way that statements of Truth sound preposterous, unbelievable or irrational. These become a stumbling block for those who are worldly-wise. The world says, "Be someone, do your own thing, express your individuality." God says, "Decrease your self importance, take your cross. We are told to let the outward "you" be crucified so that the Spirit of Christ can have effective sanctuary and expression in you. The ways of the world and this world's thinking are at enmity to God's way.

The scientific mind requires proof. The eye measures and discerns the things which they consider real or reality. Yet Christians are entreated to disregard outward manifestations the objectified world. The mind is not the highest faculty to lead and direct. Sons or daughters of God are led by the Spirit, (Romans 8:14 -- For as many as are led by the Spirit of God- -", these sons of God." Where spiritual truth is concerned the only reliable and eternal truth is the Word of God. 1 Corinthians 2:14: The natural man (man without the Spirit) receives not the things of the Spirit of G-d for they are foolishness unto him; neither can he know them because they are Spiritually discerned.

Accessing God's truth requires faith on our part. Paul, in the same letter talks about how to make Spiritual realities manifest. "I did not come teaching and preaching with enticing words of man's wisdom but with demonstration of the Spirit and of power that your faith should not stand upon man's wisdom but upon the power of God. (1Corinthians 2:4,5) The Spiritual life only begins to manifest because of the grace of God. It is actually God who gives us the ability to act in faith.

The gospel states with respect to the Kingdom of God, that we are all pressing into it. (Luke 16:16) The Lord stands at the door knocking, the action of faith opens that door to him. Again, grace is the initiatory cause, it is God's hand in matters concerning our life that stirs, directs and empowers. Grace is the hand of God outstretched to us, beckoning; he bids us to come forth. We respond to him and we press in to the world of Spiritual life that awaits. The hand of grace is outstretched in love. Grace speaks in the voice of love, kindness, compassion and giving. This love is caring and constructive in nature. Love builds and empowers the body to grow. Love builds the bonds of those who come together to share their faith experience. Love, not knowledge defines the character and the parameters of the spiritual life. There is always a knowledge component involved in studying God's word. But from mere information, precepts grow as the Spirit of God gives 'understanding' and connectivity to the whole of scripture. Scripture reminds us that knowledge alone ultimately has the affect of "puffing up" our egos. We find that knowledge without compassion becomes a deficit. We will always find that the "knowledge" aspect of Christianity is closely linked to "religious systems." In the religious realm knowledge and expertise defines God knowledge and not so much personal revelation that the Spirit of God provides in the study of the word of God.

How much do we have to know before we become Spiritual?

The Apostle Paul continuously emphasizes the power that God provides. Activation in all spiritual matter derives through Christ Jesus' Spirit. This spirit is given to empower our lives and relationships.

The Body Fellowship

The attribute of spiritual relationships within the body of believers lies closer to the center of Spirituality than any other factor. The koinonia, fellowship and relationship of believers becomes the life of the body of Christ on earth. It was the foundation principle in the apostolic first century church. In order to glimpse the New Testament church of the Book of Acts, "They continued steadfastly in the apostles doctrine and fellowship and breaking of bread, and with prayer." (Acts, Chapter 2:42) The apostles who knew the way of God in the richest measure served to guide novices into the same area of common experience. By witnessing through first hand experience; the community grew dynamically. The Kingdom of God expands in their regions gaining more and more converts. A community grows and stands in the midst of a world of unbelief, carnality, and unrighteousness.

God calls us into a family-like community in which God is not only glorified but in which God continuously interacts with the disciples of this community. Genuine affection and fellowship is what this community is about. This 'family' is characterized by sharing the joy of redemption (salvation is the first step in pressing into this community.) This intimate fellowship of believers is the closest thing to heaven God has for us on earth. We share a common mind, a common testimony, a common hope. We are baptized into one Spirit into a common destiny. This community is redemptive owing to the fact that deceptions that tarnish this world can not endure in the presence of the Living God, neither can the things which defile the flesh stand in his presence. We welcome those who enterr this community of faith where we find restoration, strength and edification. We come together in fellowship to repair the bumps, bruises, and blemishes that life in this world inflicts upon those who are "not of this world."

The life of that body is 'organic' and natural. It is not defined by laws of human organization or any dogmatic religious requirements. The only limitation is defined by the authenticity of the personal redemption that is experienced by each. There are always a few who are masquerading as believers who try to maintain their lives by the strength of their own will and abilities. The natural man (without the Spirit) primarily, continues to value worldly matters which are at odds with the God life.

God chooses people with a diversity of human gifts and abilities

As we gather in the body we soon realize that there are so many different life experiences. These display the diversities of gifts and abilities. There needs to be a welcoming of these unique gifts that these individuals offer. We are not meant to be like another. However, the path to discipleship is a long and gradual process. Some progress more quickly owing to the grace of God. During the continuous process of discipleship we must be open and teachable. We need to respect the mature and seasoned in matters spiritual. Spiritual experience among the mature may be broad enough to demonstrate a total range of spirituality and anointings. See Romans Chapter 12; 1Corinthians 12; and 1Corinthians 14, and Ephesians 4. We are reminded that Paul is so bold to admonish his own disciples to "imitate him as he imitates" Christ Jesus.

To Summarize:
Learning Christ according to the Apostles Doctrine requires:

THE POWER OF PARADIGMS

An Introduction

The essential questions asked by philosophers:
Thinkers and sages attempt to bring their best insight and understanding to these questions:
Who are we?
Where do we come from?
Where are we going?

Where do we go to seek wisdom and the answers to the meaning of life?
Do we inquire according to secular wisdom, or religious teachings? Or is there another?
How does Godly Wisdom contrast to secular wisdom?
How does Godly Wisdom contrast with "religious" wisdom?

THE PARADIGM OF WORLDLY WISDOM

Worldly wisdom extols and rewards self-exaltation and individuality G-dly wisdom (the Truth) says deny yourself take up your cross, die to yourself. In the Jesus, Spirit-led model of wisdom no man is "good "Worldly wisdom is based upon observation and the appearance of things  Godly wisdom (the Truth) The unseen things are eternal and have a substance yet to be known by human reason.

Worldly wisdom is based upon "scientific" principle and measurable  phenomena. Godly wisdom (the Truth) teaches that if you believe in the unseen you have faith and will see the results manifested.

Worldly wisdom features the domination or rule of the strong and the mighty. Godly wisdom (the Truth) teaches that God chooses the weak and the insignificant to shame the wise and strong. Worldly wisdom devalues humans with few assets, childlike meekness and simplicity. Godly wisdom (the Truth) reveals that the greatest in the kingdom of God are like children. Humble, trusting, and meek.

Worldly wisdom values and rewards intellectual achievement and scholarship. Godly wisdom (the Truth) teaches that the wisdom of man is  foolishness to him. 

Worldly wisdom recognizes classes as inferior or superior rank and class, this is respect of persons. Godly wisdom (the Truth) teaches that those who are  poor shall eventually receive the blessings of the kingdom. The proud and the mighty he scatters and turns away. 

Worldly wisdom's view of the "vast timeless universe" diminishes or negates the need of a savior. Godly wisdom (the Truth) teaches that God created the heaven and the earth by wisdom and all things that are in it. And he called  his creation "good." 

Worldly wisdom features "self preservation" as a principle  Godly wisdom (the Truth) speaks of self sacrifice as a divine virtue 

Worldly wisdom believes life may well be over when one dies Godly wisdom (the Truth) we are eternal beings who retain our own soul's  personal identity forever. Some will inherit eternal blessings and others will  inherit eternal separation from God. 

Worldly wisdom presumes that God regards each religion or faith democratically. Godly wisdom (the Truth) reveals that one nation is the  chosen people of God. The Bible established upon infallible promises, states that there is only one mediator between God and man.  Jesus the son of God, the king of the Jews.

Worldly wisdom presumes that God does not favor any one nation over  another. Godly wisdom (the Truth) reveals that one nation is the chosen people of God. There is only one mediator between God and man.  Jesus the son of God, the king of the Jews.

Worldly wisdom would suggest if there is a God he is simply called by many names. Godly wisdom (the Truth) though there are many gods there is but one God who is above all and we can hold no god higher than He.

Worldly wisdom presumes that God is essentially impersonal.  Godly wisdom (the Truth) says that we can become sons of God. Adapted 
into the family. We are called to inherit the blessings and partake in His divine nature. 

Worldly wisdom believes that all of the human race are automatically  "children of God" Godly wisdom (the Truth) Whoever believes on the Son of God, Jesus Christ has eternal life. Whoever has not the son has no life but  the condemnation of God remains upon them. 


! Worldly wisdom is Self Directed, It extols and rewards self exaltation and individuality.
! Worldly wisdom is focused on acquiring, having and getting.
! Worldly wisdom is based upon observation and the natural appearance of things.
! Worldly wisdom is based upon "scientific" principle and measurable phenomena.
! Worldly wisdom is not likely to believe in spirit beings who are unseen.
! Worldly wisdom tends to believe that the human race is evolving and becoming more enlightened.
! Worldly wisdom features the domination or rule of the strong in mind and body and devalues childlike meekness and simplicity.
! Worldly wisdom rewards those with leadership personal strength, intellectual achievement and scholarship.
! Worldly wisdom recognizes classes of humanity denoting some to be of inferior or superior rank and class. 
! Worldly wisdom's view of a 'vast universe' or "infinite time" diminishes or negates the need of a savior.
! Worldly wisdom features self preservation survival of the fittest.
! Worldly wisdom allows that life may well be over when one dies.
! Worldly wisdom reasons that if we are not "caught" there is no consequence.
! Worldly wisdom presumes that if there is a divinity that each religion or faith be valued democratically
! Worldly wisdom would suggest there is one God who is simply called by other names.
! Worldly wisdom presumes that God is essentially impersonal.
! Worldly wisdom believes that all of the human race are automatically 'children of God'
1Cor:1:19: For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. (KJV)1Cor:1:21: For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. (KJV) 1Cor:2:14: But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. (KJV)

The Paradigm of Religious Wisdom

All formal religions feature some of the following descriptions of the orthodox way they minister the "Truth of god" to people. In the religious paradigm the religious life occurs in or centers around a temple or a 'church house.' In the religious paradigm the church house is called "the house of God" Children are taught that this where the god/God lives. In the religious paradigm traditions include various church features or components such as:

FOLLOWING ARE SOME OF THE FAMILIAR ELEMENTS OF RELIGIOUS CHRISTIANITY
pulpits and pews

stained glass windows

organs and "sacred music"

solemnity and formalism

robes and apparel

orders of worship

catechisms

rituals, sacraments and ceremonial routines  

ranks of credentialed authority  

priest hood, who meet with God for us

paid clergy

human oversight, accreditation and approval

In the religious paradigm a formally trained priest or clergy "officiates" over the "services"

In the religious paradigm a formal address or sermon is called "preaching"

In the religious paradigm one or two hours a week fulfill requirements of personal involvement

In the religious paradigm only the clergy are the only ones qualified to "minister"

In the religious paradigm there is disparity due to "respect of persons" in spiritual rank / authority

In the religious paradigm members may be totally disassociated from worship or prayer

In the religious paradigm God was glorious and supernatural in times past but not today

In the religious paradigm a person's spiritual life is governed, directed or sustained by another 

In the religious paradigm the exploits of God and Saints occurred only in the past

In the religious paradigm people are taught how to please God by performing deeds or obligations  In the religious paradigm one often does not experience God but hears about God

In the religious paradigm one often does not know if he/she is saved and heaven-bound

In the religious paradigm Bible doctrine plus traditional teachings form the core doctrines

MOST IF NOT ALL OF THE ABOVE ELEMENTS OF RELIGION ARE UNRELATED TO BIBLICAL CHRISTIANITY

Biblical Support For Contrary Views to Some of the Above Paradigms

1. The church is comprised of each person who believes and has been born into the kingdom of God. Each believer is described as a 'living stone' that forms the greater house, also known as the body of Christ

2. You do not go to a church rather each believer is a component of the the Church (Ekklesia Christ's called-out body.) You and others are called to come together in Jesus' name. Whenever two or three gather in His name, you become an assembly of believers Christ the Messiah is manifested. The Ekklesia. He has called us OUT of darkness into the glorious light of the sons and daughters of God. (See link: Why Should Christians Gather?)

3. The Jews sought to stone Jesus when he inferred that God was his father. There was no such designation as 'children of God' until Jesus pronounced this doctrine on our behalf and taught his disciples to pray, " Our Father... " Furthermore, no man comes to the Father except through Jesus Christ, the door. Others in the world are not children of God. Jn 1:12 - for those who believe on His name he gives the power (exousia = authority) to become the sons (children) of G-d.

4. The priesthood has actually been eliminated in the new covenant Gospel of the Kingdom. In the days of Moses, the people of Israel rejected God's plan to become a nation of kings and priests (Exodus 19:) and demanded that Moses and Aaron become the intermediaries before God on their behalf. Since the founding of the church (also the day of Pentecost) The fire of God fell on each believer and they received the Power (Gk.dunamis) to be witnesses of the wonderful works of God. Gradually after the original apostles passed from the scene, the priesthood insinuated itself back into the world of Christianity and has held believers captive until this time. The ecclesiastical traditions of formal religion dominate the whole world of Christendom today.

5. Heaven. Jesus prayer among other matters, include every petition that is essential to the life of faith. It begins, after glorifying the Father, with the theme of connecting the realm of the heavenly (The Kingdom of Heaven) which is the realm of the Spirit with this world. Let thy Kingdom come. Let Thy will be done. On earth as in Heaven! This revelation of the Kingdom can be experienced two ways; First, in this present dispensation, while we live as people 'born of and led by the Spirit.' We have overlooked that which is that which prevails at the present most fundamental in the religious experience. (The Lord's prayer or the Disciple's prayer.) Heaven is a continuing reality but on a Spiritual (non intellectual) plane. Heaven was presented by Jesus as accessible by his disciples. How can heavenly things become accessible? Only through a Spirit-born and spirit-governed life in which the natural man has been transformed. The "new man" with his natural limits subdued and crucified by the POWER OF G-D. Access to heavenly things is gained by losing one's self awareness, self-identity and self-governed life. Jesus said, "I go to prepare a place for you, that where I am you may be also. - -" To be absent from the body is to be present with the Lord - - I was in the Spirit on the Lord's day - - I heard - - and behold - - I see - -. Physical death is the ultimate loss of self control. "Carrying the cross" is about losing our preoccupation with self so that Christ's life may manifest within us.

6. The concept of pastoral authority (or covering) is a feature of the tradition-bound, priest-led institutional church. From early times priests were designated clergy and the general congregation of pew-sitting listeners was designated laity. In this system the laity functions primarily as a personal support system that supports the institutional church. (Ownership of a flock of God permits the overseers to make merchandise of them.) Pastoral leadership should not be a distinctive superior class but as examples to disciples who are maturing in their own leadership. John writes regarding this misuse of authority: Read about Diotrophes in 3 John and in The Revelation see: (Nicolaitinism. See Rev. 2 and Rev. 3) This answers the question of human headship; The Lord is my shepherd - My sheep hear my voice - - "There is one mediator between God and man, the man Christ Jesus." Also we are told in " Matt. 23: 7-11. to call no man master; call no man Rabbi; call no man Father. "I extend the assumption that the term "pastor" fits the criterion of religious titles that set leaders apart. We do not follow a man (person.) Servant leadership is the correct model.

7. We who believe and have received the transforming gift of New Life, are called to be Saints, for we are all called to be "in Christ Jesus", seated in heavenly places. We are exhorted to grow up in the knowledge of Him until we reach the fullness of Him. (Ephesians 4:13.) The only question is how do we grow and how are we discipled? The pastoral leadership (discipleship) paradigm is only partially effective as it does not prepare all brothers and sisters for leadership and full participation in the things of God. There is a continuing notion that some are called into the ministry and then seek to be trained in "the ministry." I have heard this countless times. Discipleship is what the great commission seeks to produce. "Make disciples of all nations - - ." (Matt. 28:19) Discipleship is best realized through Koinonia meaning mutual participation and sharing of the God life in fellowship. (It is my position that there is no Ekklesia without Koinonia!) Those called out of the world into the body of Christ have within them the essence of Jesus' love. These believers are drawn to value and share their fellow brothers and sisters that make up the body. A number of authors are adding to the same message that I promote here. We see liberty in the body being promoted and the trend to come out from institutional religious systems." Mega Shift" by James Rutz and other web published writings which teach the full gospel message free of institutional religious connection: One of my own published titles is found under the title, "The Gospel Without Religion."

8. Signs and wonders and miracles are either part of your religious experience or they are not. Those who exclude this from their doctrines do not participate in the living reality of a church that is that first delivered to the saints. (Jude 3) Miracles and supernatural that was part of the Pentecostal awakening movement that began in the recent century in 1906. But experiencing the supernatural seems to be waning among the Pentecostal/Charismatic Christians today. If your paradigm does not allow for the supernatural you will not see it because you are essentially saying No to the experience. Today more supernatural signs and wonders are in evidence than ever before. There is no more powerful key concept to understand than Paul's statement that the gospel is the "POWER OF G-D" I have never heard a substantial teaching on this phrase. Yet it is a key to our understanding the promise of the gospel. The Power of G-d is all about what G-d does, is doing, and will do. It is not about our ability to understand the Bible, solve problems or transform ourselves. The "new creation" is a product of the power of G-d. Spiritual gifts are a product of the power of G-d! But here is a note of caution: There is a movement of the supernatural which is being manifested in the Apostolic, Prophetic associations but they do not follow the whole of Scripture in their doctrines or in the manifestations. Apstolic humility and selflessness seems to be absent. The spirit of pride should have not place in the fellowship of God's people. That is a token of Satan's domain. One must have discernment to avoid falling into the control of false apostles and prophets.

9. The most amazing thing any believer can ever discover is that God can and does reveal himself to us individually. The miraculous and revelation awaits any who through the power of the Holy Spirit seek first the kingdom and knock at heaven's door. Hebrews 11:7 is a powerful key concept in realizing that some seem to never believe or receive the gift of salvation. "- - whoever comes to G-d must FIRST believe that he is and that he WILL REWARD those who diligently seek him. (!) Hebrews 11:7

10. The paradigm of the Old covenant (Judaism) is the root into which Christianity has been grafted. Christianity is actually nothing more than Messianic Judaism in which we discover the wholeness and fulfillment of God's word in which the Mashiac was foretold and depicted in typology from Genesis to the prophets and in the Psalms. The New Creation redeemed believer fulfills the promise of the "One new man," Jew and Gentile joined under the Messiah. It is unfortunate that the terminology of the Messiah was traded in for the Greek term Kristos (the anointed one) This designation has reinforced the deadly deception that Judaic foundations has been replaced by Christianity that rejects anything Jewish. We Gentiles by the grace of God have been grafted into the vine of Israel. To disregard this HERITAGE of our root and foundations is unbiblical and damnable. The Gentiles in the age of the church is a distinct chapter and expression of God's planned time-table in restoring his people Israel, The physical kingdom and rule of the Messiah upon the earth is the culmination of G-d's plan. It will be the reign of the Messiah for 1000 years upon the earth. Replacement theology is the widespread doctrine among the mainline churches that the church as replaced Israel. **

11. Religious studies have prepared scholars to ordination thus to qualify to become priests and overseers. They erroneously give the laity to understand that they posses a particular power and authority that the church goer does not have. We may well place our faith in a priest to communicate with God on our behalf. If only the Christian world knew and understood that there is but "one mediator between God and man, the man Christ Jesus."

** An excellent resource to inform you on the "signs of the times" and prophetic place of Israel in the "end times" is Jan Markell's
"Olive Tree Ministries" which has regular radio broadcasts on 600 stations.

The Paradigm of Godly Wisdom, (Modeled by Jesus)

Jesus' Spirit-led model of wisdom presents paradoxes to natural instincts or wisdom of man;
the least shall be greatest in the kingdom; greatest are servants, etc.

•  God presents humanity with paradoxes like; the first shall be last;

• mankind through natural ability and understanding can not come to God or know God 

•  many called but few chosen; 

•  we must die to our selves in order to fully live; 

•  we must not value, love or seek the rewards only in this world; 

•  we must be like a child, open, teachable, and innocent, not trusting in our own abilities

•  God has hidden wisdom from the wise; personal brilliance does not equate to Spiritual wisdom 

•  the Kingdom of God is unseen but, for the faithful, a greater reality than that which is seen.

•  In the Jesus, Spirit-led model of wisdom, man is not essentially good but fallen, and unredeemed;

•  In the Jesus, Spirit-led model of wisdom, mankind is born outside of God's favor

•  Unredeemed man is under the ruler of Satan, the god of this world

•  The race of humanity is under the limitations of a "curse" which has been in effect since Adam and Eve

• A human being can be recreated by God's power and be changed his innermost nature

•  In the Jesus, Spirit-led model of wisdom, the focus is upon others and serving.

•  In the Jesus, Spirit-led model of wisdom no man is  good (approaching Godliness).

•  In the Jesus, Spirit-led model of wisdom a natural man can do nothing of eternal value.

•  In the Jesus, Spirit-led model of wisdom, the spiritual man is totally dependent upon the guidance of the Spirit.

•  In the Jesus, Spirit-led model of wisdom, the body is the temple of the Spirit of God.

•  In the Jesus, Spirit-led model of wisdom we are in a perpetual spiritual battle for survival and dominance in life.

•  In the Jesus, Spirit-led model of wisdom there is eternal life beginning with the moment of Salvation

•  In the Jesus, Spirit-led model of wisdom the Kingdom of the Heavens is ours with promised rewards

•  In the Jesus, Spirit-led model of wisdom there and consequences for words spoken  and deeds done.

•  In the Jesus, Spirit-led model of wisdom only those born of the Spirit and led of the Spirit are the children of God.

•  In the Jesus, Spirit-led model of wisdom, God rewards with wisdom those whose hearts are right toward him.

•  In the Jesus, Spirit-led model of wisdom all disciples are called, matured and charged with ministry.

•  In the Jesus, Spirit-led model of wisdom ministry is directed by the leading of the Holy Spirit.

•  In the Jesus, Spirit-led model of wisdom true worshipers worship in Spirit and in Truth.

•  In the Jesus, Spirit-led model of wisdom, Truth and wisdom is hidden from the double minded and the unredeemed.

•  In the Jesus, Spirit-led model of wisdom we could memorize the Bible and not fully understand truth -  only the Spirit reveals heavenly things.

Paradigm of Religious Wisdom 
In the religious paradigm the religious life centers around a "church house" 
In the religious paradigm the church house is called "the house of God" 
In the religious paradigm the church building is called the "Church"  
In the religious paradigm traditions include various church features or - - 
traditions such as:  pulpits and pews, stained glass windows, organs and 'sacred music' 
solemnity and formalism, ecclesiastical garb robes, orders of service, ritual, - -  designated ranks of clerical authority.
In the religious paradigm a formally trained priest or clergy "officiates" over  the "services" 
In the religious paradigm a formal address or sermon delivered to the faithful is called "preaching" 
In the religious paradigm one or two hours a week meets the requirements of personal involvement  In the religious paradigm only the professionally trained clergy are qualified to "minister" 
In the religious paradigm there is "respect of persons" relative to spiritual rank or authority 
In the religious paradigm members may be totally disassociated in worship or prayer 
In the religious paradigm a person's spiritual life is governed, directed or sustained by another 
In the religious paradigm the exploits of God and Saints are in the past 
In the religious paradigm people are taught how to please God with certain 
deeds or obligations 
In the religious paradigm there are duties required to attain "good standing" 
In the religious paradigm one often does not experience God only hears about God 
In the religious paradigm one often doesn't know if he/she is saved 
In the religious paradigm Bible doctrine plus traditional teachings form the core doctrines 
 
Paradigm of Godly Wisdom, (Modeled by Jesus) 
In the Jesus, Spirit-led model of wisdom there are paradoxes to the natural instincts or wisdom of man: 
the least shall be greatest; 
the first shall be last; 
many called but few chosen; 
we must die in order to live; 
we must devalue the things of this world; 
we must be like a child, G-d has hidden wisdom from the wise; 
the unseen things are a greater reality than the seen. etc. 
In the Jesus, Spirit-led model of wisdom man in his natural self can do nothing of value for the kingdom of G-d 
In the Jesus, Spirit-led model of wisdom, the spiritual man is totally dependant upon the guidance of the Spirit 
In the Jesus, Spirit-led model of wisdom we are in a perpetual spiritual battle for survival and dominance in life 
In the Jesus, Spirit-led model of wisdom there is eternal life, promised rewards and consequences 
In the Jesus, Spirit-led model Jesus preached to those outside pertaining to the Kingdom of G-d and taught his followers 
In the Jesus, Spirit-led model of wisdom only those who are born of the Spirit and led of the Spirit are the Children of G-d 
In the Jesus, Spirit-led model of wisdom people are discipled, disciples are matured and then charged with ministry 
In the Jesus, Spirit-led model of wisdom ministry is through the leading of the Holy Spirit 
In the Jesus, Spirit-led model of wisdom true worshipers worship in Spirit and in Truth 
In the Jesus, Spirit-led model of wisdom, wisdom and insight is hidden 
from the double minded and the unredeemed
In the Jesus, Spirit-led model of wisdom we could memorize the Bible and not know truth- only the Spirit reveals it. 

WHEN WE GATHER AS A BODY (KOINONIA)

The eternal purpose of the triune G-d was to expand that triune intimacy to the human race.
Jesus prays his intention to that end in his priestly Prayer to Father God, (recorded in John 17.) We achieve fellowship in G-d as when that Word that takes root in us. Jesus is the living "head of the church" for all believers. He has designed a way for us to follow him, even as the original twelve disciples followed him. They walked at his side, talked with him, and were both witnesses and partakers of his spiritual ministry. They new his voice; saw his power; and marveled at his wisdom. They new him!  Though I fear that few nominal Christians are able to say they know him. Yes we have heard some things about him, but do we know him? Perhaps the greatest thing to be revealed in the "gospel" is that we may not only know him, but have fellowship with him even to the extent that we can partake in his nature and his ministry.  In the gathering of believers in a place of meeting can we say that we leave that meeting, knowing him better? Today can we say that we have heard his voice, felt his presence, or were Empowered by his touch?  

ARE ALL BELIEVERS CALLED TO MINISTER?
Ministry Edifies, strengthens, and blesses. God gives each human being potential and promise with gifts and a field of influence in the world according to his own measure of Grace. These gifts may or may not be focused upon ministry to an tradition church body (as in church centered pulpit ministry.) The gifts of God are designed to bring glory to God in any setting. When members of the ecclessia (the called out ones) come together whether few or many it is to exhibit the gifts and to edify one another in a community of affection and sharing.

It would be good for religious eyes to see what things can and do happen in a New Testament meeting. God can make his glorious presence known; lift people out of their fears and oppression; bring joy and healing; restore broken hearts and broken relationships and save peoples souls.

Church liturgy began to replace the ministering body of koinonia very early. Before the 3rd or 4th century of the 'church' age formalism had already begun to materialize. The formalizing of service into ritual occluded the kind of glorious liberty and fellowship known in the days of the apostles. Who knows what were the motivating intentions behind formalism? Perhaps it was for the purpose of preserving some of the truth or glory of those earlier days. Maybe they wished to insure the manifestation of God's presence and to provide a platform to disciple those who needed to under stand the truth of Christ's eternal ministry. The manifestations of God's glory and anointing finds new ways to manifest. God does not always do the same thing the same way; to insist upon formalization and repetition of what worked before, easily leads to becoming a religious 'sacred cow.'

The Bible shows that God's presence can not be captured and preserved. The Israelites of old tried to do so, but when God's Glory departed they were left with a relic; as in the case of Mose's brazen serpent, which became a lifeless idol. The temple remained but God's presence was gone. Whether God's glory and fellowship remains with us is determined by the hearts of those who gather to worship him. Yes, through the years, churches preserved catechism, but remained but the glory had been lost. The ritual remained and the liturgical trappings remained but the presence of God vanished. Ritual happens, I believe, when men try to duplicate a behavior which once brought forth the glory of God through faith.

Elements preserved by the Roman church substituted mystery and iconography for God's presence. "Ministry" became the focus of a very small body of liturgical experts, called the priesthood or the clergy, when it was always to be the domain of every believer. Just as God wishes each believer to be a ministering priest, he wishes us to become a true worshipper. What is a true worshipper and what does it mean to worship the Father in Spirit and in Truth? (John 4:23) God is always looking for True Worshippers. He looks at the hearts and determines sincere devotion and thankfulness. He does not regard the man with the religious more highly than a common person whose heart is open. He does not favor a cathedral over another location whether a meadow or humble home. As Jesus told the woman at the well of Samaria, it is not where you worship, not upon this mountain or another mountain, but what and how we worship. He said to her that some do not know what they are even worshipping but the truth is that salvation is connected to worship, it is through the foundation of the Jews. The time was coming, Jesus explained, when men and women women would worship the Most High God in the Spirit of Holiness. Those who do not have this Spirit can not have the authentic and true revelation and witness of God.

DISCIPLING

Disciples, Learn the "Way of God"
The foundation of the life of Christ procedes after becoming a disciple of Jesus. Just as he made disciples in the time of his earthly ministry so he continues today. (John 8:21 ; 17:20) The Christian world, through religion, has made the life of the accounts in the Bible remote and impersonal. It has made Peter, James and John or John the Baptist into dead icons or religious folk heroes. The sense of their being our brothers, sharing the same life of trials and faith has been all but lost. In our minds Bible days were another time, another faith, another dispensation. This is not the case. Religious tradition places men on pedestals and this should not be the case because it is contrary to every apostolic and Christ-uttered teaching. God does not show favoritism nor does he show respect of persons.

Every Believer Becomes a Disciple -
Expressed in Matthew's description of Christ's
GREAT COMMISSION 28:19

DISCIPLESHIP IS NOT JUST ABOUT PARTAKING OF THE LIFE OF GOD BUT TO PARTAKE IN THE MINISTRY OF Yeshua (JESUS)

KOINONIA: SHARING, COMMUNICATING, AND PARTAKING IN THE KINGDOM OF GOD

Jesus is the living "head of the church" for all believers. He has designed a way for us to both know him and follow him, even as the original twelve disciples followed him. During the Lord's earthly ministry, they walked at his side, spoke with him, and were both witnesses and partakers of his Spiritual ministry. They knew his voice; saw his power; and marveled at his wisdom. On a strictly physical level they knew him! This was not considered adequate for these original disciples and were exhorted to receive an additional supernatural empowerment (Wait in Jerusalem until you receive power from above- -) in order to demonstrate and build the Kingdom of God. Today I suspect that few nominal Christians are able to say they know Jesus on a personal level. Yes, although they have heard about him and have studied doctrines or teaching, how much do they know him in the power of his love and in the power of his resurrection?

Perhaps the most astonishing thing revealed in the "gospel" is that we not only may know him, but that we may have both fellowship with him and partake in his divine nature and in his ministry. When we gather as believers at any particular place of meeting can we say as we leave that meeting knowing him better? Can we say that we have heard his voice, felt his presence, or have been empowered by his touch?" 1 Peter 4:10,11 defines God's idea of the importance of sharing the gift that is unique to each believer for indeed each has received a gift or many gifts to be shared from his or her life. Tradition has had the negative effect of barring or at least, discouraging the ordinary believer from ministry even though apostolic scripture consistently prohibits this.

We are exhorted as believers to mature. We are not to ramain a novice, a baby in the faith, but that we exhorted to attain "unto the stature of a 'mature man' even the stature of Christ." (Ephesians 4). The exaltation of a single voice in the role of authority to disciple us may be limited and limiting. Pulpit ministry is an unfortunate self- perpetuating legacy of 17 centuries of the "Church" age. Those who in fact have experience in Christ's life and ministry, made possible by the power of the Holy Spirit have a title in the Word of God; these individuals are called "elders." Certainly church denominations use this same term within some context of their doctrines. But those who Jesus calls elders may differ from what religious traditions might label as elders. The apostle John, the disciple who Jesus loved, begins his letter by talking about Spiritual experience as the qualification (credentials) that we must look to and lean upon. He noted what he had seen, touched, looked upon, and handled in the Word of life. (1John1:1)That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life, these things we declare unto you - -;

True fellowship is elusive and hard to achieve since religious traditions tends to condition us to quite a different picture of church life. The very form of the clergy dominated church house builds a picture of individuals ranked and separated by pulpits and ranks of pews. Formality and program diminishes our sense of intimacy and feeling of accord. Correction long established tradition is almost impossible to correct, unless we have had personal revelation or have maybe survived some control and abuse that has sounded and alarm. For we are to have the same Spirit that is Christ's and "- say the same thing - ", endeavoring that there be no schisms, walls, or disharmony among us. * (1Cor. 1:10,11)

Ministry Edifies, Strengthens, and Blesses

Discipling pertains to the edification and maturing of the body Christ. This need not be the formal sort of ministry experienced as the normal Saturday or Sunday fare in a typical congregation. In the form presented by the apostles it is the living, pure, peaceable, and entirely informal sharing of the life of Christ and the acknowledgment of the revelation of the Word of Truth, among believers. We pass through various stages as we grow. Just as in the natural,  we begin as babies, then children, the strong young 'men', then mature sages expressing the character and spiritual nature of Jesus Christ. So is it in the matter of Spiritual growth. The Bible shows how we each are called to minister our individual Spiritual gifts to one another. (Rom.12; 1Cor.12. 1 Cor. 14, and 1Pet 4:10-11)

The proper time to edify and grow and mature is when believers come together in koinonia (fellowship). When two or more true believers get together the natural result is to share their common salvation and to have "fellowship" to share or minister "edification" to each other. When two or more gather, Jesus joins them and becomes a co-participant! This fellowship process is not complicated, and the least formal the better. If there are leadership gifts, this should not result in domination by one individual to take authority over others. It is not adversarial. Discipleship happens as we share the several gifts given to each believer. Koinonia is about participation, communication and sharing. It begins with actual experiences given as a witness of Jesus' life and resurrection. It is about the revelation of Christ within each person and how he is living through our lives and doing his work through us. Koinonia is about sharing what Christ has given to each believer and ministering that gift to others.

Individuals have various of testimonies and experiences from day to day. Some have more of this, some less depending on the pressures of life. There may be some with musical gifts with which enhance worship, and of course some have less of that ability. Some may have verbal skills, some less. Some with practical kinds of skills, some not so much. Some may be working through personal tragedies or rejection, while others have already had healing in these areas. All need to be encouraged to participate at some level so that leadership skills may be fostered in each. At times of spiritual fellowship, mundane issues and distracting chit-chat kinds of conversations are distractions. But this is not to say that questions can't be shared about the pressures and problems of living can not be shared among the fellowship and become a source of teaching or a subject of prayer.

The dynamics of fellowship changes from week to week as fewer or more people are present at a house or meeing place. I believe fellowship should never turn into something that is impersonal or formalistic. However it can become that especially when everything is controlled by one person. Those unfamiliar with such kinds of fellowship need to experience what things can and do happen in a place of meeting where the Spirit of God is given liberty! God can make his glorious presence known; lift people out of their fears and oppression; bring joy and healing; restore broken hearts, heal broken relationships and save a person's soul. The Holy Spirit administers just such actions. (See link to Why We Gather )

JESUS MINISTRY IS A MODEL TO SPIRITUAL LIFE

Disciples, Practice and Learn the "Disciples Way"

The foundation of the life of Christ is laid by becoming a disciple of Jesus. Just as Jesus set about making disciples in the time of his earthly ministry so he continues today. (John 8:21 ; 17:20) The Great Commission is about discipleship. Too often, the Christian world has made the life of the Bible remote and impersonal through religion . It has made Peter, James and John or John the Baptist into icons or religious super heroes. It is too easy to lose the sense that Peter, James, Paul and Barnabus and the host of others are our brothers and our teachers. Though now having run their race, they shared the same life of trials and faith as we ourselves. In our minds Bible days were entirely another time, another kind of faith life , another dispensation. This is not the case. Religious tradition places men on pedestals.This should not be the case because it is contrary to every apostolic and Christ-uttered teaching. God does not show favoritism nor does he show respect of persons. s many that have received the gift, minister it to one another, as good stewards of the Grace

You may be interested in checking out the writing of Frank Viola and George Barna See www.ptmin.org and listen to some interviews as sound files describing the return to open, house church. 1Peter: 4-11 (any that have received the gift, minister it to one another, as good stewards of the 'many faceted' Grace of God)

The encroachment of formalism

A Religious spirit in the form of domination, control or formalism, continuously stalks the believer with the aim of transforming God-life into dead religion. Church liturgy was put together in times past, perhaps following just after the kind of glorious fellowship described above. Liturgical forms may have started with good intentions with the hope of bottling up something very good and worthwhile, perhaps to preserve some of the glory of an earlier day. If only God's manifest presence could be captured and preserved, but alas it can not. He is moving on as the pillar of cloud moved ahead directed the sojourners in the wilderness in the book of Exodus.

The Bible demonstrates that God's presence can not be captured and preserved. The Israelites of old tried to do so, but when God's Glory departed it was gone they were left with a lifeless object (an idol.) The temple remained, the glory was gone. The brazen serpent remained, but the manifestation of its power was gone. A cistern remained, the fount of living water was gone. God's continued glory and fellowship with us is determined by the hearts of those who gather to worship him. With passing years catechism remained but the glory had been lost. The ritual enactments remained and the liturgical trappings but the presence of God vanished. Ritual happens, I believe, when men try to duplicate a behavior which once brought forth God's 'glory' through waiting upon Him in faith.

As God's presence leaves it is replaced by religion. Elements and doctrines that remain are a substitute for God's presence. "Ministry" follows a similar transition. Leadership becomes the domain of a very small body of liturgical experts. It has come to pass that the priesthood or the clergy only is trained and authorized to govern and rule over the flock of God. But in the new covenant as it was presented to the saints, discipleship is the domain of every believer.

Here is a paradigm re-think: Abolish the Laity! God wishes each believer to be a ministering priest,
just as he wishes each of us to become a true worshiper.
What is this true worshiper and what is worshiping the Father in Spirit and in Truth? (John 4:23) God is always looking for True Worshipers. Any one other than "true worshipers" fall short in worship. The natural mind is not accustomed to partaking in heavenly things. These are strangers in the inner court of the temple. Our Heavenly Father looks at the hearts he does not regard the man who is adorned with the outward regalia of religious uniform over any common believer whose heart is open. The natural temple or cathedral is not the place of meeting. Our Father does not favor a cathedral over a Holy dwelling site inside of us. As Jesus told the woman at the well of Samaria, (It is not about where you worship,) not 'this mountain or another mountain,' we worship what we KNOW! Many do not know what they are worshiping. The truth is that worship is inseparable from salvation. Salvation is through the root and foundation of the Jews. The time was coming, Jesus explained, when men and women would worship the Almighty God in Spirit. Those without this Spirit receive nothing of the revelation and fellowship of God of which Jesus spoke. A divine meeting place for the first priest hood was a place behind the veil into the presence of God where no human could stand without having been made pure by scrupulous preparation. In the presence of God man does not utter a word nor risk the defilement of his own sweat.

NEXT CHAPTER

E Book 1:
The Gospel Without Religion

E Book 2:
A Disciples Handbook

E Book 3:
Mysteries in the Bible

Index to all Charles Pinkney Christian Titles

Resources: Understanding Home Fellowships

Frank Viola Interviews a typical church-goer
(Discussion of Open Church)

Frank Viola
"Who's Your Covering"
"Rethinking the Wineskin"

Updated 08-2023