|
GWR03
RECOGNIZING
ATTRIBUTES OF RELIGION
It
takes a long time to understand the Scriptures recorded in the
Holy Bible.
Not many who call themselves Christian believers desire to spend
much serious amount of time studying the Bible and become
grounded in the truths and promises of the word of God. What
about this Bible? To you Is it history or fable? Is the Bible
partly true and partly fable? Does it meet the criteria for truth
or not? Is the Bible the Word
of God
and entirely relevant to life in the 21st Century?
Opening
the Word of God. God's Holy Book The apostle Paul tells us
that spiritual matters are absurdities to the person without the
Spirit. Such may follow any wind of doctrine or demonically
conceived teaching that parades as truth. It is only after we
have taken the first steps that bring us to redemption that we
have any desire to understand this mysterious book and can begin
to glimpse its consistency and focus. The Bible has been called
many things, such as the "Makers users manual," and "A
love letter from God." Amazingly, it also describes
prophetically things that have transpired as well as future
events. Theologians and academicians dig into the study of
Scripture but at times leave with a lot of facts but too little
understanding, what we know as precepts.
The
apostle Paul academically brilliant, was highly educated and well
situated in his Jewish religion but later declared that
scholarship, philosophy and theology does not lead one to knowing
God. Neither theology or human knowledge is a sure pathway to
knowing God. Truth and wisdom is a Spiritually derived gift.
Spiritual life is outside of religion. For it is only God himself
who through the revelation of the Holy Spirit imparts to human
beings the necessary understanding and revelation of the
Mysteries of God.
(Read
1Corinthians Chapters 1 & 2)
There are
many sects and denominations who do not hesitate to call their
practices "religion" while other groups, notably the
evangelicals, like to say that the version of Christianity they
practice is not religion. Yet, as I explain in the course of
these writings, if we take a more critical look we can indentify
many attributes of Christian tradition that are entirely that,
religion. Christianity and church life are filled with
religious 'trappings.' In the pages that follow I will describe
some practices that are more of human aurthorship and tradition
are ingrained in what many will call the normal Christian
life.
RELIGIOUS
ATTRIBUTES INDEED HINDER THE MANIFESTING OF GOD'S KINGDOM
Schisms
and division in the body of Christ from denominational
boundaries
Schism
and division result from the designation of clergy and the
subordinate laity
Some
form of priesthood remains as the controlling voice in
fellowship
Human
headship, Hierarchy of authority controls followers and imposes
obligations
Formalistic
rituals or orders of service prohibit God interacting with the
body
Religious
services become a form of performance or entertainment
Congregations
(the laity) undervalued and serve mostly to support
institutional mission
The
members of congregations become as "sheep" to be
exploited
The
institutional church is focused primarily on maintenance,
continuance and growth
Religion
becomes imbued with worldly aims, values and methodology
Doctrines
of institutional Christianity often at variance with scripture
Individual
believers are not discipled to mature, minister and assume
leadership
Traditional
religious practices lack a demonstration of the power of the
Holy Spirit.
Although
Christianity is the outgrowth and fulfillment of Judaic roots
there is little acknowledgment of these foundations In the
following chapters, we will take some time with these topics.
THE
PERILS, PITFALLS, PROBLEMS OF RELIGION & RELIGIOUS
ATTRIBUTES
An
important caveat: There
are degrees of spiritual content in many traditional churches
today. Individuals remain faithful within these institutions and
sustain the values that laid the moral and social foundations of
our nation. There has been a noble and historic inheritance of
Christian Churches in America as well as other countries. In the
United States the nation was founded upon the faith in the living
God who is the father of all creation and moral rule.
Unfortunately there is a disturbing tendency for America to
follow a course of casting off these commonly held views of a
nation under God. Meanwhile a growing number of institutional
churches are departing from their fundamental roots allowing the
tenets of worldly thought and values to enter to their detriment.
There
are multitueds who practice the faith of their fathers despite
any shortcomings inherent in these practices. So I will proffer
no condemnation toward those faithful and morally upright people
who continue to regularly attend such 'Churches' and find
community and fulfillment there. These believers remain the salt
of the earth and have been virtuous and upstanding pillars of the
best of American culture. God, certainly knows how to find His
way into the churches who worship in more formalized ways. To the
extent that the Word is taught and valued and true
worship of
God is encouraged, there is fruitfulness.
The
principle lesson premise of these writings is that there is more.
There is always more to be known and to be experienced. And these
experiences are entirely Scriptural consistent with apostolic
teachings found in the Bible. The more freedom and liberty is
given to the Holy Spirit, the more spiritual life and growth will
be "experienced" when those believers gather together.
More discipleship
serves to activate the 'gift of God' within individuals so that
they may bear evidence of The Kingdom of God does the work of the
Kingdom until He comes.
Traditionalism
in Christian meetings does not perfectly address the great
commission, discipleship or freedom in worship. Negative
attributes of the Religious paradigm described throughout these
writings are the elements which impact faith in negative ways and
in fact can actually keep individuals from ever experiencing the
life of the Kingdom of God or God's Gift of salvation.
In
order to escape the restraining power of religious paradigms, it
is time to rethink Christian religious traditions. We will
examine these in chapter topics in the list above.
How
does religion become a dividing force? - - Denominational
empires
Examining
Jesus' Final Exclamation: "It is finished" What was
brought to a finish?
The
Clergy-Laity doctrine- How Biblical is this traditional form
Religion:
What does Jeremiah's stale cisterns parable speak to us?
Pharisee-ism:
What behaviors of the Pharisees are seen in religious practices
today?
Religious
emulation, church house behaviors we learn and practice.
We
learn and follow ritual and acceptable mannerisms
Looking
at externals
Performance
frames church programs; performing to entertain, showmanship
infuse successful ministries;
Personality
cults build upon a single leaders gifts.
Vines,
True Vines and others . . If Christ is the true vine, what are
the counterfeits
The
pattern of Jesus Christ's ministry. Jesus life, the supernatural
spiritual nature is a template
Jargon
and religious Terms: often heard phrases that have become
spiritually empty
Next
Chapter
E
Book 1: The
Gospel Without
Religion
E
Book 2: A
Disciples Handbook
E
Book 3: Mysteries
in the Bible
Index
to all Charles Pinkney Christian Titles
E
Book
1: The
Gospel Without
Religion
E
Book 2:
A
Disciples Handbook
E
Book 3: Mysteries
in the Bible
Index
to all Charles Pinkney Christian Titles
Resources:
Understanding Home Fellowships
http://churchinthehouse.org/
Frank
Viola Interviews a typical
church-goer (Discussion
of Open Church)
|