AUTHOR'S VIDEOS ON YOUTUBE

Author's Brief Testimony

GWR01
GOSPEL WITHOUT
RELIGION,
INTRODUCTION

01PDF

GWR02

UNDERSTANDING
PARADIGMS

02PDF

GWR03

ATTRIBUTES OF RELIGION


03PDF

GWR04

RELIGION
ENFORCES
DIVISION


04PDF

GWR05

DENOMINATIONS
WORLDLY EMPIRES

05PDF

GWR06

IT IS
FINISHED!

06PDF

GWR07

THE CLERGY
VS
LAITY

07PDF





"A guidebook to accessing the life of God

Without being sidetracked by religious tradition."

By Charles Pinkney


It takes a lot of time and study to understand the Scriptures, we call The Holy Bible. Is it history or fable? Is it the word of God and relevant to life in the 21st Century? Is it infallible truth or not? It is only after we have studied the Bible carefully with the intent to  understand that we begin to glimpse its consistency  and simplicity. It has been called many things, such as the "Makers users manual,"  "A love letter from God," "A book that prophetically foretells things to come."  Theologians dig into the study of Scripture from a variety of motives and at times leave with a lot of knowledge but little understanding.
The apostle Paul who was highly educated and religiously situated proclaimed that scholarship, philosophy and theology are a pathway that does not lead to knowing God. Human knowlege is not Spiritual knowledge. Truth and wisdom is a Spiritually derived gift. Spiritual life is outside of religion. For it is only God himself who through the revelation of the Holy Spirit to impart to human beings the necessary understanding and revelation of the Mysteries of God. (Read 1Corinthians Ch.1&2)


WHAT ARE SOME RELIGIOUS ATTRIBUTES
WHICH HINDER FULFILLMENT IN A LIFE OF GOD?

**Schisms and division in the body of Christ from denominational boundaries

**
Schism and division result from the designation of clergy and the subordinate laity

**
Some form of priesthood remains as the controlling voice in fellowship

**
Human headship a heirarchy of authority controls and imposes obligations


**
Formalistic rituals or orders of service prohibit God's interacting

**
Religious services become a form of performance or entertainment

**
Congregations (the l
aity) undervalued and serve mostly to support the institution

**
The members of congregations are identified as "sheep" to be exploited

**the
institution church
is focused primarily on maintenance; continuance and growth

**
Religious traditions borrow worldly values and methodology

**
The doctrines of institutional Christianity may be at variance with scripture

**
All i
ndividual believers are not expected to grow, mature and assume leadership

**
Traditional religious practices lack a demonstration of the power of the Holy Spirit.

**Although Christianity is the outgrowth and fulfillment of

Judaic roots there is little  acknowledgment of these foundations

By Charles Pinkney


RELIGION and RELIGIOUS QUALITIES

 

An important caveat:
There are degrees of spirituality and expressions of heartfelt faith in traditional churches today. People are faithful to these institutions that have sustained values that have laid the moral and social foundations of our nation. There has been a noble and historic inheritance of Christian Churches in America and other countries. Although there is a disturbing tendency today for institutional churches to depart from their roots allowing the tenets of worldly thought and values to enter in.

God, can and does find His way into the heart of people within churches who worship in more formal, liturgical ways. To the extent that the Word is taught and valued and the true worship of God is encouraged there is fruitfulness. The principle emphasis of these writings is that there is more, more, always more to be known and to be experienced. And these experiences are entirely consistent with apostolic teachings. The more freedom and liberty is given to the Holy Spirit, the more spiritual growth will be "experienced" when those believers gather together.

I will focus upon the negative attributes of the Religious paradigm in these writings which impact faith and spiritual growth in negative ways. There are doctrines and practices that can actually keep individuals from ever experiencing the Kingdom of God or the greatest gift of God, salvation.

There are many religions in the world; Throughout history, wars and strife are the fruit of religion; Christianity was NEVER intended to become a religion, - - -

NOR
were believers ever intended to become religious. Jesus spoke a parable about a new fabric and a new wine skin, the new was not to built upon the old. (although the preceding covenants pointed to the new.) I will attempt to set forth some of the attributes or activities which intrude to replace the spiritual life that Jesus Christ offers with worldly qualities. The hand of man forms religion. 

I hope the topics which follow will shed light upon things which most of us have seen or done which constitute "religion "or religious practices. Religion in its traditional forms, takes away from the fullness of the life of God, the "living way" by giving itself over to externals, superficial formalities and habitual practices modeled from human headship. Not only denominational churches but virtually all institutions of "Christian" worship have become encumbered with some form of religious traditionalism which begins to depart from the simplicity and authenticity of apostolic roots. 

The often-ignored negative attributes of the Religious paradigm, described throughout these writings, are elements which impact faith in negative ways and in fact can actually keep individuals from ever experiencing the Kingdom of God or even the gift of God's Salvation.

All of us whether we are "religious" or not, need to evaluate our beliefs and especially our sense of really knowing God. If we are to be children of God we need more than just an assent to an idea or a doctrine. Doctrines do not change us on the inside. We need to experience God. I believe that I can say with assurance that God does not favor religious institutions or traditions which substitute worldliness for spiritual fellowship or the liberating truth of God's Word for a human understanding.

Religion is man's idea of what God wants us to do to please Him


Church People or The People of God?

If religion were only pure and good and brought forth good fruits such as personal joy, and liberty, there would be no need for the Lord to issue an exhortation to religious people.

When Jesus (Jeshua of Nazareth) came to minister to the people of Israel in his generation he came with signs and manifestation of God's favor and He came with the impeccable credentials of prophetic fulfillment. Jesus brought a message that was Spiritual because God is Spirit. A spiritual message is always contradictory to worldly forms of worship or to tradition for its own sake. The Kingdom of God promotes spiritual relationships, sharing, and community within the body. The agency of the Spiritual life is partaking in God's "oneness."

A true messenger of the Kingdom of God, comes as Jesus came with a spiritual mission and a spiritual message. Jesus was a good man, a man sent from God, a man who was more than a man, more than an anointed prophet, he was the very Son of the Living God! Yes, he was all of these things, but in the face of this he was not received, he was not believed, he was called an imposter, the religious authorities confronted him and resisted his mission, his ministry and his message. "He came unto his own and his own did not receive him, but to as many that received him He gave the power to become the sons of God." (John 1:11,12.)

There is a spiritual force of resistance above merely contrary human wills. This spiritual force aims to hinder the making of a righteous and unified family a reality. God has taken this force of evil resistance into account and has given us instruction on how to persevere against it.

Jesus says, "Take my yoke upon your shoulders" Why? So that we can do what? So we can be further burdened? No. Because he intends to become a burden bearer on our behalf. "You will find rest and help, - - for my yoke is easy and my burden is light." (Matthew 11: 29:30)

Religion has among its attributes the tendency to establish duties or rules of conduct which are somehow supposed to please God. However, these so called righteous deeds are not able to establish our righteousness before God. The hardest thing for a religious person to unlearn is that we are free from duties to perform, from obligations and from laws of any kind to establish our goodness and acceptance by God.

Works and obligations are not a factor in bringing us to God nor in determining if we receive any of the kindnesses which God has promised us in His word. We can't earn any gift. Once we go to Him to become forgiven and to be cleansed, our most fruitful Spiritual efforts would best be applied to thanksgiving and gratitude for His mercies.

The works of faith are a reality but they remain less our work than His work. It is not God's intention for us to do His work with our limited abilities. Once we become a child of God and establish a life of intimacy and familiarity with our Spiritual Source and Supply we are transformed sufficiently to be able to offer the kind of witness to the world which can be of value to God.

Christians are always trying to do things for God. It is He who wishes to do things for us. (a foreign notion to religious thinking.) It is Christ in us who is to do the work though he chooses to work through us.

Jesus says, "Take my yoke upon your shoulders" --so that we can do what, be burdened? No. Because he intends to become the burden bearer. "You will find rest, for my yoke is easy and my burden is light." Jesus declares. (Matthew 11: 29:30)
 
 



 

 Charles Pinkney
1995 - 2010


 

 

 

The Trouble with Religion

Attributes of Religion

2attrib.html

The Clergy Laity Doctrine

Denominational Empires

2"It is finished" What was finished?

Religion Essays Indexed

Behaviors of the Pharisees

Religion, Jeremiah's Stale Cisterns

Religion: A dividing force

Religious, emulated behaviors

Religion's Focus on Performance

Looking at Externals

Terms that have become Religious

Vines, True Vines and Others