A Final Move of God?
by Charles Pinkney
Pre Trib Rapture Viewpoint

Kingdom Now or Preterist Escatology

Index of all titles by the author

Will a massive world wide revival carry millions around the world into local churches?
Will the "glorious church" be experienced within mega ministry centers?
Will apolstolic leadership appoint those who are to over-see thousands and thousands?
Or is this just a re-issue of the apostolic Mother Church of Rome ?
Will the end time revival complete the Lord's commission to evangelize the world?
Will this church overcome by retaking the rulership of institutions and nations?

Or
Is it time to redefine the Glorious Church?
When we read the accounts of church's beginnings in the days of Christ's apostles
we are told to contend for that faith that was first delivered by those fathers of Christianity.
Should we not then, return to the roots of Christianity defined by the presence of God,
with the spirit of love forging intimate bonds of fellowship among believers?
The earliest believers were first-seekers of the Kingdom of God -
While great grace was upon them they gathered continuously to share the gift
and to share their testimonies freely.

We have seen in recent years, a time of sifting and shaking with respect to the form and practice of the Christian life.
Questions arise about the nature of Christian outreach, evangelsim and revival. There are ongoing revelations from Charismatic quarters that tell us that God plans to rekindle the church enabling it to sweep the nations in the coming years.

There are also fervent and sincere believers who have been burned out by traditional religious forms and practices.
They are rethinking the nature of the institution and have decided to abandon formal church attendance in favor of intimate fellowship groups. For many there is a deep restlessness in the hearts for a greater, more intimate fellowship. We long for deeper spiritual connections with liberty. We seek to press in to find that veiled precious way to God where our hearts may flourish and our souls may be satisfied. We are turning away from the things that do not satisfy. The things of this world appear more and more shallow and more foolish. We have a witness of the vanities of impermanent things. These are coming to nothing and shall soon pass away. God knows who are his own and who were called to follow him fully. Our hearts groan in discontent and Godly yearning as each day passes. No wonder that we turn away from formalistic institutional religion that has borrowed too much from this world. Our hearts never cease to seek him who loves us. We never cease to find fulfillment in Him. He shall be our refuge, our place of repose when the things of this world fade into nothingness.

In many formalistic, main line denominations we find "Jesus Seminars." Theologians discussing what is being called, "The "Emergent Church" are finding more and more proponents. These call for a view of Christianity that is more tolerant of differences and more inclusive and ecumencial, drawing the best from many religions.

Meanwhile the great majority of so called Christians are content to submit and follow their leaders. They desire no more than to practice their long held patterns of participation in church life. The multitude of nominal Christians has no concern or questions about how the Kingdom of God should look.

Questions addressing the church and it historic foundations in Judaism

As we become literate in the Bible. We come to understand a chronology and continuity in the purposes of God and his plan for the world. There is a historical chronology with a beginning and a future culmination of God's work with humanity. 88
End time prophetic understanding is always subject to contention. Many Christian leaders are dismissing the importance of Israel as a nation and a participant in God's covenant. How will they address the future of Israel and its place in the world and prophecy? Is the nation of Israel distinct from any others in the community of nations? There are two opposing view points, both can not be right.

Christians are an off shoot of the root of Judaism. Yeshua, Jesus was and is the Jewish Messiah. The apostles were all Jews. Salvation is of the Jews. The oracles of God and the covenants of Israel are the warp and weft of the past 6000 years of Bible  history. The Feasts of Israel recorded in the books of Moses, are said to be everlasting commemorations. These have foreshadowed the coming of the Messiah in various roles that he would play that have been and shall yet be fulfilled in Jesus. It is honor of the Word and its proven prophetic accuracy that we acknowledge this inheritance. From the foundation time of Abraham it has been established; those who bless Israel shall be blessed and those who curse her shall be accursed.

We face a cross road. Shall we embrace Israel and its prophetic prominence or reject it. I believe it is prudent for the sake of our spiritual lives and the well being of the nation to embrace Israel in love. We have been grafted into the root of Israel by God's grace and mercy. It was Jewish believers in Israel who first experienced the new creation. The apostles ministered within the walls of its synagogues, with resistance. Taking the message to the Gentiles was prophesied by Old Testament prophets. Paul was the Jewish man who took the message throughout the countries of the Mediterranean. Meeting forms and places varied but a significant majority was in synagogues. Men and women believed and shared the Jewish gospel that Jesus (Yeshua) was truly the Messiah, the son of God and The Savior of all.  Christian leaders who teach extricating the faith from the purposes of God through the covenant people, are in grievous error.

Redefining the Glorious Church
The following statements address my understanding of what a glorious church will manifest. The glorious church are men and women world wide, not necessarily from any one denomination or church fellowship. These regularly experience the reality of God's presence both individually and corporately. These know well how God will be present Himself among his people and reveal his nature and wisdom. Among these men and women there is liberty and unity as they seek no personal greatness nor contend for supremacy. God's presence manifests the Power of God in various kinds of anointings and signs. The Gospel of the Kingdom mission is about bringing greater evidence of heavenly substance to earth. The "kingdom of heaven" breaks through as the body finds itself in unity (oneness.) Signs and revelations will transpire but these will always conform to the whole body of Scripture. The voice of the Spirit of God within us is prompting tens of thousands to join Him in the heavenly place of intimacy. Discontent and restlessness in a stagnant religious environment prompts those called by God to become full participants in an environment that offers acceptance and liberty. He presents us with the key to the kingdom the inner witness which opens to reveal his majestic glory.

Many voices affirm the desire to pursue their gift and call to fully participate among a community of believers free of human domination. Messengers are being revealed, people called of God, chosen and prepared in solitary places. These messenger are not called to be professional theologians, nor religious celebrities, but simple disciples, men and women, God has called and reserved for this very time. One may say they are coming forth out of their own caves of obscurity as David with his faithful remnant in days of old. Few voices in the wilderness have been joined with a multitude who cry out, "Prepare the Way of the Lord most high, make His way straight in the desert, prepare the way for a people to go forth and meet him, we set forth to meet him in the heavenly Zion, the "Mountain of the Lord."

Now we do not know many of these who are of like passions. We recognize them when we share fellowship with them. There is openness, warth and access. They do not hide behind their title or a barrier of front persons who guard the man of God from contact with the common people. As Jesus when he was in his mother's womb caused the unborn John the Baptist to leap in the presence of the savior, and as the travelers to Emmaus felt their hearts burn within them, we will recognize and welcome those of the same right spirit.

The glorious church therefore is not a place. It is not a megachurch ministry with a dynamic pastor nor a charismatic leader who attracts more and more devotees to the meetings. It recognizes that the Kingdom of God at this time to be spiritual and is resident within the souls of men and women who have received the gift of life and salvation. It does not seek to conquer nations using methods of domination and control to bring political and economic systems into submission. I believe that the glorious church has no walls and no shepherd other than Jesus through his Holy Spirit.

The Manifold Expressions of Grace
Column 1 and 2 - - Previous expression through past religious dispensations
Column 3: The restoration of foundations, The final move of God.

The chart below describes graphically the levels of Christian experience experienced from the past to the present. Categories may not include all churches or entire congregations. Some well organized religous bodies though repleat in doctrine, depart seriously from the true gospel of Grace and salvation through Christ Jesus.

Column one is experienced by those who have been "Born of the Spirit" having become"new creations." They have entered the gateway, the entry point to a life in God (In Christ Jesus.) These progress spiritually according to the doctrines taught by the religious authorities of that body with whom they have fellowship. Those within that doctrinal framework by no means experience all that they can experience in the Kingdom of God, since they are constrained by the paradigms of their leaders.

Column two is descriptive of those who have a higher, more active experience in the Spiritual life. These believers, often more by chance than choice, find themselves in a place to experience more of God and have with God's grace, pressed in to experience the activation of the Holy Spirit Baptism with its subsequent access to witness God's reality. Those who have come out of the fundamentalist strand of Christian tradition, have already been labeled as out of order, out of compliance and essentially apostate with respect to their prior doctrines.

The Pentecostal - Charismatic movement of the past hundred or more years while having some active expressions of the charis (gifts) of the Spirit, still retain the format of the institutional church which keeps members as observers (congregations) whose principle job is to support the institutional structure and the vision of the leadership as informattional source and authority in matters of doctrine. Fellowship exists on a mostly social level. Though there is/was a degree of liberty the individuals members for the most part are not active participants in "ministry." Nor are they activated to be doers of the word. The "laity" is an active reality in such religious bodies. Laity as described in column two are still still regarded as subordinate in all functions of ministry. Credentialed leadership and possibly a board of elders are the guiding authority on doctrinal and programmatic matters.

Column three denotes those who are beginning to experience the highest manifestation of the church age. In this model, spiritual leaders may come from the highways and the byways. Many are unknown, without reputation they may or not have formal credentials. These are often the simple and plain minded men and women who have one thing in common, that they have been with Jesus in the way or have felt a continual dissonance with the programs and formalism of the waning human led religious movements. They are described hereafter by various authors who are expressing the same discontent with old religious ways, meaning the religiosity of pentecostal and charismatic bodies described in column two whose purposes and programs were mingled with human forms and methodology. Column three are outside of legalism.  They are outside institutionalism. They do not need to go to a "church" whose primary concern is paying off their expensive mortgage and pay for the salaries of clerical professionals. They know that they are the church.

They do not aspire to become famous or to have famous world outreach ministries. They give away that which was freely given to them. They meet without credentialed leaders who have church growth strategies as their true agenda. The Holy Spirit has control of these groups. All in fellowship are taught to participate. They are empowered to practice and grow in their gifts, while seeking to know God in his presence. They realize that each person is called to become complete in him, and this completeness will bring divine approval into his or her life. They do not stray from the word of God which each knows and knows well, for these guiding principles were those of the apostles in the beginning. The word of God is quick and powerful in their lives; they know the rhema word by which we eat and live.

COLUMN 1

COLUMN 2

COLUMN 3

The Kingdom

The Power

The Glory

THE SOWER: Parable of the Word

30

60

100

Typology of the Temple

Tabernacle
Inner Court

Tabernacle Holy Place

Tabernacle
The Holiest Place

"Church" dispensation movements

Fundamental Evangelical
Pentecostal-Charismatic

Manifested Children of God
Kingdom, Non Church

Authoritarian Hierarchies

Traditions
2nd Hand Revelation

1st Hand Revelation

{Institutional}
{Follows Christian Leader}

{Follows Holy Spirit}

Many called, few chosen

Called
Discipled

Approved of God, Chosen

Responding to God's Calling,
Rom 8:30

Those called he justified (saved)
Those called he
justified (sanctified)

Those justified he
Glorified

A believer's growth - discipleship

Information
(Doctrines)
Second hand Revelation
Some first-hand Revelation

Activation

Ministry-Diakonia

Sheep
Supports follows
Supports Another Ministry
Aspires to 'My Ministry'

Loss of all Things

Saul
Jonathan
Outcasts of Adullam
Called to rule God's people - - limited to natural abilities, ultimately falls to witchcraft
Knows God's best but chooses
to stay with the comfort of the old order, dies before he could experience David's rule

 

David's faithful followers The 400, including the mighty men of valor, the new priest and prophets

Charles Pinkney, Christian Book Titles and Christian Commentaries
The Gospel Without Religion

Who's Your Covering
Rethinking the Wineskin
Frank Viola


George Barna,
Moving beyond the established church

Barna's Book: "Revolution"
Interview 2/20/2010  http://www.sidroth.org

Messianic Vision with Sid Roth
Supernatural testimonies and manifestations of the "One New Man"
Jews and Gentiles united in Yeshua (Jesus) the Messiah
Radio and television interviews with those who know God and are doing exploits.
Listen to interviews live or archived on
Video and streaming Real and Windows audio

Guest: George Barna, "Moving beyond the established church"
Barna's Book: "Revolution"
Interview 2/20/2006  http://www.sidroth.org

Guest: Tim and Katie Mather
Subject: Open Church
http://www.sidroth.org/radio.htm

Guest: Jim Rutz
Author of Book: "Megashift, "
Experiencing the fullness of God outside of Institutional Religion
Subject: Open Church
http://www.sidroth.org/radio.htm
 


CONTACT THE AUTHOR

E Book 1:
The Gospel
Without Religion

E Book 2:

A Disciples Handbook

E Book 3:

Mysteries in the Bible

Index to all Charles Pinkney Christian Titles